Wari-Bateshwar Archaeological site of Bangladesh

Wari-Bateshwar

Wari-Bateshwar Archaeological site of Bangladesh

The Wari-Bateshwar region in Narsingdi, Bangladesh is the site of an ancient fort city dating back to 450 BCE. The 2500 year old ruins being unearthed near the old course of the Brahmaputra River, are a major archaeological discovery in South Asia. It challenges the earlier notions of early urban civilization in Bengal.The site is about 75km from Dhaka situated near the Wari and Bateshwar villages in the Belabo Upazila of Narsingdi District.

Prof. Rahman believes that Wari-Bateshwar is the rich, well planned, ancient emporium (a commercial city) "Sounagora" mentioned by Greek geographer, astronomer, mathematician Ptolemy in his book Geographia.The other emporia mentioned in Ptolemy's work include Arikamedu of India, Mantai of Sri Lanka, Kion Thom of Thailand. All of these were the most ancient civilisations in their respective regions, each was a river port, and all of them produced monochrome glass beads. The artifacts found at Wari-Bateshwar bear similarity with those found in the other emporia sites.

According to researchers, the discovery of rouletted ware, knobbed ware, stone beads, sandwiched glass beads, gold-foil glass beads, Indo-Pacific monochrome glass beads and importantly its geographical location indicates to Southeast Asiatic and Roman contacts.

Excavation also unearthed the presence of pit-dwelling. The discovery of a pit-dwelling is the first of its kind in Bangladesh. People used to live in these small ditches. The pit-dwelling is a Copper Age or Chalcolithic artifact. Similar pit-dwellings have been found in India and Pakistan which are believed to be 4000 years old. The unearthing of a 180-meter long, six-meter wide and 21-35cm thick road with a by-lane points to very early urbanisation in this area. Before the discovery of this, the widely held view was that urbanisation occurred later than what Wari-Bateshwar ruins indicate.

A student of the Archaeology department has just got an artifact (pottery).

Silver punch-marked coins, different types of earthen pots, rouletted ware, knobbed ware, northern black Polish ware, black-slipped ware, common ceramics, semi-precious stone beads. Iron artifacts include blooms, hand-axes, spearheads, knives, nails and slugs, melted pieces of iron. It is also suspected[by whom?  that it might be the oldest place in the world which have a money based currency system.

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Somapura Mahavihara Archaeological site of Bangladesh

Somapura Mahavihara

Somapura Mahavihara Archaeological site of Bangladesh

Somapura Mahavihara in Paharpur, Badalgachhi Upazila, Naogaon District, Bangladesh (25°1'51.83"N, 88°58'37.15"E) is among the best known Buddhist viharas in the Indian Subcontinent and is one of the most important archeological sites in the country. It was designated a UNESCO World Heritage Site in 1985.

A number of monasteries grew up during the Pāla period in ancient Bengal and Magadha. According to Tibetan sources, five great Mahaviharas stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura Mahavihara, Odantapurā, and Jaggadala. The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them . . it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them.

The excavation at Paharpur, and the finding of seals bearing the inscription Shri-Somapure-Shri-Dharmapaladeva-Mahavihariyarya-bhiksu-sangghasya, has identified the Somapura Mahavihara as built by the second Pala king Dharmapala (circa 781-821) of Pāla Dynasty.. Tibetan sources, including Tibetan translations of Dharmakayavidhi and Madhyamaka Ratnapradipa, Taranatha's history and Pag-Sam-Jon-Zang, mention that Dharmapala's successor Devapala (circa 810—850) built it after his conquest of Varendra. The Paharpur pillar inscription bears the mention of 5th regnal year of Devapala's successor Mahendrapala (circa 850—854) along with the name of Bhiksu Ajayagarbha. Taranatha's Pag Sam Jon Zang records that the monastery was repaired during the reign of Mahipala (circa 995—1043 AD).

The Nalanda inscription of Vipulashrimitra records that the monastery was destroyed by fire, which also killed Vipulashrimitra's ancestor Karunashrimitra, during a conquest by the Vanga army in the 11th century, assumed to be an army of the Varman rulers. About a century later Vipulashrimitra renovated the vihara and added a temple of Tara.

Over time Atish's spiritual preceptor, Ratnakara Shanti served as a sthavira of the vihara, Mahapanditacharya Bodhibhadra served as a resident monk, and other scholars spent part of their lives at the monastery, including Kalamahapada, Viryendra and Karunashrimitra. Many Tibetan monks visited the Somapura between 9th and 12th centuries

During the rule of the Sena dynasty, known as Karnatadeshatagata Brahmaksatriya, in the second half of the 12th century the vihara started to decline for the last time. One scholar writes, "The ruins of the temple and monasteries at Pāhāpur do not bear any evident marks of large-scale destruction. The downfall of the establishment, by desertion or destruction, must have been sometime in the midst of the widespread unrest and displacement of population consequent on the Muslim invasion.

Sompur Bihar at Paharpur is about 282 km by road from Dhaka. Iit will take about 6.5 hours to reach Paharpur by bus/taxi/private car if no major stops are made along the way. If one starts from Dhaka, the route shall be Dhaka - Savar - Chandra - Tangail - Jamuna Bridge - Bogura - Joypurhat - Paharpur. The best way to tour the site is to first reach Naogaon and stay there or reach Badalgacchi and stay there in Dakbanglo.

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Sonargaon Archaeological site of Bangladesh

Sonargaon

Sonargaon Archaeological site of Bangladesh

Sonargaon was a historic administrative, commercial and maritime center in Bengal. Situated at the heart of Ganges delta, near the old course of the Brahmaputra River, it was the seat of the medieval Muslim rulers and governors of eastern Bengal. Sonargaon was described by numerous historic travellers, including Ibn Battuta, Ma Huan, Niccolò de' Conti and Ralph Fitch, as a thriving center of trade and commerce on the silk route. It served as the capital of Sultan Fakhruddin Mubarak Shah, Isa Khan and the Baro-Bhuyan Confederacy.The area is located near the modern industrial river port of Narayanganj in Bangladesh. Today, the name Sonargaon survives as the Sonargaon Upazila (Sonargaon Subregion) in the region.

The name Sonargaon came as the Bangla version of the ancient name Suvarnagrama. Hindu ruler Danujamadhava Dasharathadeva shifted his capital to Suvarnagrama from Bikrampur sometime in the middle of the 13th century. In early 14th century, Hindu ruling in this area ended when Shamsuddin Firoz Shah (reigned 1301–1322) of Lakhnauti occupied and annexed it to his kingdom.

Muslim settlers first arrive in Sonargaon region in around 1281. Sharfuddin Abu Tawwamah, a medieval Sufi saint and Islamic philosopher came and settled here sometime between 1282 and 1287. He then established his Khanqah and founded a Madrasa.

Firoz Shah built a mint in Sonargaon from where a large number of coins were issued. When he died in 1322, his son, Ghiyasuddin Bahadur Shah, replaced him as the ruler. In 1324 Delhi Sultan, Ghiyasuddin Tughlaq, declared war against him and after the battle, Bahadur Shah was captured and Bengal, including Sonargaon, became a province of Delhi Sultanate. The same year, Sultan Muhammad bin Tughlaq, son and successor of Ghiyasuddin Tughlaq, released him and appointed him as the governor of Sonargaon province.

Sonargaon is the eastern terminus of the Grand Trunk Road, which was built by the Pashtun emperor Sher Shah Suri, extended approximately 2500 kilometres from Bangladesh across northern India and Pakistan to Kabul in Afghanistan.

When Taj Khan Karrani was the independent Afghan ruler of Bengal, Isa Khan obtained an estate in Sonargaon and Maheswardi Pargana in 1564 as a vassal of the Karrani rulers. Isa Khan gradually increased his strength and in 1571 he was designated as the ruler of whole Bhati region. In 1575 he helped Daud Khan Karrani to fight with Mughal flotilla in the vicinity of Sonargaon.

Daud Khan Karrani died in the battle of Rajmahal against Mughals in 1576. Akbar then assigned Isa Khan as one of the Bara-Bhuiyans by making him the zamindar of Sonargaon. Since then he resisted Mughal's ruling in his area. With the help of allies, he stood defiant against Mughals in the battle against Subahdar Khan Jahan in 1578, Subahdar Shahbaz Khan in 1584 and Durjan Singh in 1597. Isa Khan died in September 1599. Then his son, Musa Khan, took control of Bhati region. But after the defeat of Musa Khan in 10 July 1610[13] by Islam Khan, the army general of Mughals, Sonargaon became one of the sarkars of Bengal subah. The capital of Bengal is then shifted to Jahangirnagar (later named Dhaka).

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Shat Gombuj Mosque Archaeological site of Bangladesh

Shat Gombuj Mosque 

Shat Gombuj Mosque Archaeological site of Bangladesh

The Mosque City of Bagerhat is a formerly lost city, located in the suburbs of Bagerhat city in Bagerhat District, in the Khulna Division of southwest of Bangladesh. Bagerhat is about 15 miles south east of Khulna and 200 miles southwest of Dhaka. Originally known as Khalifatabad and nicknamed the "mint town of the Bengal Sultanate", the city was founded in the 15th century by the warrior saint Turkish general Ulugh Khan Jahan.

The historic city, listed by Forbes as one of the 15 lost cities of the world, has more than 50 Islamic monuments which have been found after removing the vegetation that had obscured them from view for many centuries. The site has been recognized as a UNESCO World Heritage Site in 1983 under criteria (iv), "as an outstanding example of an architectural ensemble which illustrates a significant stage in human history", of which the Sixty Pillar Mosque (Shat Gombuj Masjid in Urda), constructed with 60 pillars and 77 domes, is the most well known. Apart from these monuments, UNESCO also includes the mausoleum of Khan Jahan, the mosques of Singar, Bibi Begni, Reza Khoda, Zindavir among the unique monuments.

The mosque city is situated at the confluence of Ganges and Brahmaputra Rivers, at a maximum of around 60 kilometres (37 mi) from the sea coast. The city is spread over an area of 50 square kilometres (19 sq mi), on the banks of the Moribund branch of the Bhairab River along a 6 kilometres (3.7 mi) stretch (in an east west direction and about 25 kilometres (16 mi) width in north-south direction), which was part of the Sundarbans mangrove forests. According to numismatics, it was built in the 15th century and was known by the name of Khalifatabad during the 16th century. Given the nature of the heavy forest habitat and it being inhabited by tigers, the city was developed with unique infrastructure to make it inhabitable. Today all monuments are set in the unspoilt environment of what is now farmlands, surrounded by palm trees.

The history of the present day Bagerhat is traced to the Bengal Sultanate under the rule of Sultan Nasir al-din Mahmud Shah (1442–1459). It was established by the Ulug Khan Jahan (1433–1459), an administrator under the Sultanate in the 15th century; an inscription on his tomb here mentions 1459 as his date of death, testifying the construction of the city in the mid 15th century. He was responsible for establishing a planned township with roads, bridges, and water supply tanks (ponds – two are still surviving namely the Ghoradighi and Dargadighi), cisterns, and a very large number of mosques and tombs, and also palaces and his own mausoleum, all attributed in the same style known as the “Khan Jahan Style”; Khan Jehan also lived in the town and did extensive philanthropic work. It is also mentioned that the Delhi Sultanate, for political and religious reasons, wanted to establish an outpost of Islam in the then remote part of India in Bengal and deputed Ulug Khan Jahan to brave this task.

The Sixty Pillar Mosque (the Shat Gambuj), a mosque located in Bagerhat in south Bangladesh, on the eastern bank of a sweet water tank or pond (the takur dighi) is one of the oldest mosques in the country, and is described as "historic mosque representing the Golden Era of Muslim Bengal". It is laid is over an area of 160 feet (49 m)x108 feet (33 m) size. The mosque is unique in the sense that it has 60 pillars that support 77 exquisitely curved "low squat domes" that have worn away with the passage of time; it has seven central domes that are four-sided and built in Bengali style. It was used for prayers, as an assembly hall and madrasa (an Islamic school). Seventy seven domes are over the roof and four smaller ones at the four corners are towers (the towers were used to call the faithfuls to attend prayers). The large prayer hall has 11 arched doorways on the east and 7 each on the north and south which provide ventilation and light to the hall. There are also 7 longitudinal aisles and 11 deep bays in the midst of slim columns made of stone. These columns support the curving arches that are overlaid by the domes. The west wall in the interior has eleven mihrabs that are decorated with stonework and terracotta and the flooring is of brickwork. The walls and the mihrabs were affected by sulphates. Most of the damages have been rectified. It was established in 1440 by Khan Jahan Ali. The arches are 6 feet (1.8 m) thick with a slight taper over the hollow and round walls. The mosque also functioned as the court of Khan Jahan Ali. It now attracts a large number of tourists and visitors every year. The mosque is decorated mostly with terracotta and bricks.

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Mainamati Archaeological site of Bangladesh

Mainamati

Mainamati Archaeological site of Bangladesh

Mainamati is an isolated low, dimpled range of hills, dotted -with more than 50 ancient Buddhist settlements of the 8th to 12th century A.D. It is extended through the centre of the district of Comilla. Mainamoti is located almost 8 miles from the town of Comilla, Bangladesh. It is the home of one of the most important Buddhist archaeological sites in the region. There are a number of Buddhist sites in this region, dating approximately from 7th to 12th centuries CE. Comilla Cantonment is located nearby and houses a beautiful colonial era cemetery.
Mainamati is named for the Candra queen of the same name, mother of the Govindachandra.
The centre piece of the Buddhist sites at Mainamati is the Shalban vihara, almost in the middle of the Mainamati-Lalmai hill range consists of 115 cells, built around a spacious courtyard with a cruciform temple in the centre, facing its only gateway complex to the north, resembling that of the Sompur Bihara. It is clearly a Vihara, or an educational centre with residential facilities.
Kutila Mura situated on a flattened hillock, about 5 km north of Salban Vihara inside the Comilla Cantonment is a picturesque Buddhist establishment. Here, three stupas are found side by side representing the Buddhist "Trinity" or three jewels, i.e. the Buddha, Dharma and Sangha.
Charpatra Mura is an isolated small oblong shrine situated about 2.5 krn. north-west of kotila Mura stupas. The only approach to the shrine is from the East through a gateway which leads to a spacious hall. Here a number of shrines can be found.
The Mainamati site Museum, situated next to Salvan Bihara, houses a good collection of artifacts found at these sites. The Mainamati site Museum has a rich and varied collection of copper plates, gold and silver coins and 86 bronze objects. Over 150 bronze statues have been recovered mostly from the monastic cells, bronze stupas, stone sculptures and hundreds of terracotta plaques each measuring on an average of 9" high and 8" to 12" wide.
Mairiamati is only 114 km. from Dhaka City and is just a day's trip by road on way to Chittagong.

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Mahasthangarh Archaeological site of Bangladesh

Mahasthangarh 

Mahasthangarh Archaeological site of Bangladesh

Mahasthangarh is one of the earliest urban archaeological site so far discovered in Bangladesh. The village Mahasthan in Shibganj thana of Bogra District contains the remains of an ancient city which was called Pundranagara or Paundravardhanapura in the territory of Pundravardhana. A limestone slab bearing six lines in Prakrit in Brahmi script, discovered in 1931, dates Mahasthangarh to at least the 3rd century BC.[4] The fortified area was in use till the 18th century AD.
Together with the ancient and mediaeval ruins, the mazhar (holy tomb) of Shah Sultan Balkhi Mahisawar built at site of a Hindu temple is located at Mahasthangarh. He was a dervish (holy person devoted to Islam) of royal lineage who came to the Mahasthangarh area, with the objective of spreading Islam among non-Muslims. He converted the people of the area to Islam and settled there.
Mahasthangarh, the ancient capital of Pundravardhana is located 11 km (6.8 mi) north of Bogra on the Bogra-Rangpur highway, with a feeder road (running along the eastern side of the ramparts of the citadel for 1.5 km) leading to Jahajghata and site museum. Buses are available for Bogra from Dhaka and take 4½ hours for the journey via Bangabandhu Jamuna Bridge across the Jamuna River. Buses are available from Bogra to Mahasthangarh. Rickshaws are available for local movement. Hired transport is available at Dhaka/ Bogra. Accommodation is available at Bogra. When travelling in a hired car, one can return to Dhaka the same day, unless somebody has a plan to visit Somapura Mahavihara at Paharpur in the district of Naogaon and other places, or engage in a detailed study.
It is believed that the location for the city in the area was decided upon because it is one of the highest areas in Bangladesh. The land in the region is almost 36 m above sea level, whereas Dhaka, the capital of Bangladesh, is around 6 m above sea level. Another reason for choosing this place was the position and size of the Karatoya, which seemed to be as wide as the sea.
Mahasthangarh stands on the red soil of the Barind Tract which is slightly elevated within the largely alluvium area. The elevation of 15 to 25 metres above the surrounding areas makes it a relatively flood free physiographic unit.
Mahasthan means a place that has excellent sanctity and garh means fort. Mahasthan was first mentioned in a Sanskrit text of the 13th century entitled Vallalcharita. It is also mentioned in an anonymous text Karatoya mahatmya,, circumstantially placed in 12th–13th century. The same text also mentions two more names to mean the same place – Pundrakshetra, land of the Pundras, and Pundranagara, city of the Pundras. In 1685, an administrative decree mentioned the place as Mastangarh, a mixture of Sanskrit and Persian meaning fortified place of an auspicious personage. Subsequent discoveries have confirmed that the earlier name was Pundranagara or Paundravardhanapura, and that the present name of Mahasthangarh is of later origin.

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Jagaddala Mahavihara Archaeological site of Bangladesh

Jagaddala Mahavihara

Jagaddala Mahavihara Archaeological site of Bangladesh

Jagaddala Mahavihara (fl. late 11th century - mid-12th century) was a Buddhist monastery and seat of learning in Varendra, a geographical unit in present north Bengal. It was founded by the later kings of the Pāla dynasty, probably Ramapala (c. 1077-1120), most likely at a site near the present village of Jagdal in Dhamoirhat Upazila in the north-west Bangladesh on the border with India, near Paharapur. Some texts also spell the name Jaggadala.

Little is known about Jagaddala compared with the other mahaviharas of the era. For many years, its site was could not be ascertained. A.K.M. Zakaria inspected five likely locations, all called Jagdal or Jagadal, in the Rajshahi-Malda region: in Panchagarh; in Haripur Upazila of Thakurgaon; in Bochaganj Upazila in Dinajpur; in Dhamoirhat Upazila of Naogaon; Bamangola Upazila of Malda, India. Of these, significant ancient ruins were present only near the Jagdal in Naogaon district. Excavations under the aegis of Unesco over the past decade have established the site as a Buddhist monastery.

Jagaddala specialized in Vajrayana Buddhism. A large number of texts that would later appear in the Kanjur and Tengjur were known to have been composed or copied at Jagadala. It is likely that the earliest dated anthology of Sanskrit verse, the Subhāṣitaratnakoṣa, was compiled by Vidyākara at Jaggadala toward the end of the 11th century or the beginning of the 12th.

Śakyaśrībhadra, a Kashmiri scholar who was the last abbot of Nalanda Mahavihara and instrumental in transmitting Buddhism to Tibet, is said to have fled to Tibet in 1204 from Jagaddala when Muslim incursions seemed imminent. Historian Sukumar Dutt tentatively placed the final destruction of Jagadala to 1207; in any case it seems to have been the last mahavihara to be overrun.

In 1999 Jaggadala was submitted as tentative site for inclusion on the list of UNESCO World Heritage sites. UNESCO reports that excavation has revealed "an extensive mound, 105 metres long by 85 metres, which represents the archaeological remains of a Buddhist monastery . . . finds have included terracotta plaques, ornamental bricks, nails, a gold ingot and three stone images of deities.

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Choto Katra Archaeological sites of Bangladesh

Choto Katra

Choto Katra Archaeological site of Bangladesh

Choto Katra is one of the two Katras built during Mughal's regime in Dhaka, Bangladesh. It was constructed in 1663 by Subahdar Shaista Khan.It is on Hakim Habibur Rahman lane on the bank of the Buriganga River. Basically it was built to accommodate some officials and Shaista Khan's expanding family. Choto Katra is slightly smaller than Bara Katra, but similar in plan and it is about 185 metres east to it.

The Katra is rectangular in plan, 101.20m X 92.05m externally and 81.07m X 69.19m internally. The thickness of the outer walls is 0.91m to 1.00m and the maximum thickness of the bastion walls is 1.22m. It has two gateways - to the north and south. The southern one is the main entrance. Both the gateways, though much altered recently are still in dire condition. there are two octagonal towers in the two outer corners of the south wall of the structure.

Katara is a form of cellular dormitory built around an oblong courtyard; the form originated in Persia, and like many other things Persian and middle-Asian that the Mughals introduced in this subcontinent, this was copied in Northern India, the home of some of the rulers, members of the Royal Court and the nobility. However, the term may have been derived from Arabic word Katara which meant colonnaded building, or could be a corrupt French word used for a residential quarter. Other synonyms of it are Chuttre (French) and Chatrra (Hindi), both meaning Umbrella, were used for a place that sheltered Pilgrims.

Choto Katra was built in between 1663 and 1671. During the first reign of Shaista Khan, then Subahdar of Bengal and a patron of civic and religious building that gave to the architectural style appropriately named after him.

Since the shift of Mughal capital in 1713, the Katra started to lose its importance along with the city, though the Naib Nazim Jissarat Khan briefly stayed here before his palace, or rather a mansion of which nothing much is now left, was built in 1765 in Nimtali in city just overcoming anarchy.

The British made some additions to the Choto Katra, once used by the first English Medium School in Dhaka (1816) setup by Padre Leonardo, and then the first normal school (1857). The Nawabs of Dhaka rented the places as a coal and lime go-down for sometime. Accounts by Charles D’oyle in 1822 testify to the beauty of the partly surviving Bara Katra, plundered by the poor inhabitants who are still there. Attempts by the archaeology department in the past to take over the structure and restore it to its original glory have been unsuccessful, mainly thwarted by the people who are running a madrasa by illegally occupying a part of the structure.

Besides this Katra, there was several more such cellular structures mainly used as inns or residential enclaves, for example Maya Katra, Muqim Katra, Nawab Katra, etc. These Katras are the few reminiscences of residential quarters in Dhaka or elsewhere in Bengal built during Mughal period.

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Bhitagarh Archaeological site of Bangladesh

Bhitagarh Archaeological 

Bhitagarh Archaeological site of Bangladesh

Bhitagarh is an ancient fort city built in sometime between sixth and seventh century. It is situated in Panchagarh District in Rangpur Division in the northern part of Bangladesh. This site is believed to be the largest fort city in Bangladesh. It was also a part of the historic Silk Route.

Earlier, Bhitagarh was a sovereign city state, one of the largest in the Indian subcontinent.In the ancient times, it served as a transit point being a part of an important trade route linking the ancient kingdoms of Tibet with Pundravardhana and other ancient kingdoms of Bengal and eastern India. During the 15th century, it merged with Khen dynasty and served as a trade route between Assam and the Muslim territories in Bengal. It was also occupied by the Ahom Dynasty for a short period.

The site came in the lime light after the recent excavations which unconcealed some 200 locations of significant historical interest inside the fort city. Several temples and Terracotta Buddhist Stupas are some of them. The city is expected to have the largest Buddhist Vihara in Bangladesh undiscovered. Samples collected from the sites are significantly different from those of Somapura Mahavihara and Shalban vihara.

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