tag:blogger.com,1999:blog-9384514794028213602024-02-06T18:57:00.437-08:00Heritage of BangladeshManoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comBlogger103125tag:blogger.com,1999:blog-938451479402821360.post-62334516100989369442017-09-18T05:21:00.000-07:002017-09-18T05:34:09.464-07:00D.C Office<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: large;">DC Office, Jessore</span></div>
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<span style="color: blue;">Front View</span></h2>
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<span style="color: blue;">DC Public Park</span></h2>
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<span style="color: blue;">1st Floor</span></h2>
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<span style="color: blue;">One of the officer of DC office @ his work.</span></h3>
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<span style="background-color: black;"><span style="color: white;">Jessore district once belonged to the ancient <a class="mw-redirect" href="https://en.wikipedia.org/wiki/Janapadas" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Janapadas">Janapada</a> kingdom of Samatat Janapada. In the 15th century, Jessore was a part of the kingdom of <a href="https://en.wikipedia.org/wiki/Pratapaditya" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Pratapaditya">Pratapaditya</a>.</span></span></div>
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<span style="background-color: black;"><span style="color: white;">Jessore district was established in 1781. In 1947, Jessore was divided between <a href="https://en.wikipedia.org/wiki/India" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="India">India</a> and (then) <a href="https://en.wikipedia.org/wiki/Pakistan" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Pakistan">Pakistan</a>. Except for the <a href="https://en.wikipedia.org/wiki/Bangaon" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Bangaon">Bangaon</a> and <a class="mw-redirect" href="https://en.wikipedia.org/wiki/Gaighata" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Gaighata">Gaighata</a> thanas, the district became part of <a href="https://en.wikipedia.org/wiki/East_Bengal" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="East Bengal">East Bengal</a>.<sup class="reference" id="cite_ref-1" style="font-size: 11.2px; line-height: 1; unicode-bidi: isolate; white-space: nowrap;"><a href="https://en.wikipedia.org/wiki/Jessore_District#cite_note-1" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">[1]</a></sup></span></span></div>
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<span style="background-color: black;"><span style="color: white;">The Bengali soldiers stationed at Jessore cantonment <a href="https://en.wikipedia.org/wiki/Mutiny" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Mutiny">mutinied</a> against the <a href="https://en.wikipedia.org/wiki/Pakistan_Army" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Pakistan Army">Pakistan Army</a> on 29 March 1971. They were led by <a class="mw-redirect" href="https://en.wikipedia.org/wiki/M_Hafizuddin_Ahmed" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="M Hafizuddin Ahmed">Captain Hafiz Uddin</a> and Lieutenant Anwar in an uprising where 300 soldiers were killed. The rebels killed 50 Pakistani soldiers with machine gun fire at <a href="https://en.wikipedia.org/wiki/Chanchara" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Chanchara">Chanchara</a>.</span></span></div>
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<span style="background-color: black;"><span style="color: white;">On 6 December 1971, Jessore became the first district of Bengal to be <a href="https://en.wikipedia.org/wiki/Bangladesh_Liberation_War" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Bangladesh Liberation War">liberated</a> from Pakistani forces. And Jessore is the first digital district in Bangladesh.</span></span></div>
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<span style="background-color: black;"><span style="color: white;"><b>Jessore</b> is a <a href="https://en.wikipedia.org/wiki/Districts_of_Bangladesh" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Districts of Bangladesh">district</a> in the southwestern region of <a href="https://en.wikipedia.org/wiki/Bangladesh" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Bangladesh">Bangladesh</a>. It is bordered by <a href="https://en.wikipedia.org/wiki/India" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="India">India</a> to the west, <a href="https://en.wikipedia.org/wiki/Khulna_District" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Khulna District">Khulna District</a> and <a href="https://en.wikipedia.org/wiki/Satkhira_District" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Satkhira District">Satkhira District</a> to the south, <a href="https://en.wikipedia.org/wiki/Magura_District" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Magura District">Magura</a> and <a class="mw-redirect" href="https://en.wikipedia.org/wiki/Narail" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Narail">Narail</a> to the east, and <a href="https://en.wikipedia.org/wiki/Jhenaidah_District" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Jhenaidah District">Jhenaidah District</a> to the north. The district produces a variety of crops year-round. <a href="https://en.wikipedia.org/wiki/Date_sugar" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Date sugar">Date sugar</a>, called <i>patali,</i> is made from the sap of locally grown date trees. It is cooked, thickened and crystallised using a traditional method. Patali is mainly produced in <a href="https://en.wikipedia.org/wiki/Khajura" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Khajura">Khajura</a>, but many date trees are cultivated in the <a href="https://en.wikipedia.org/wiki/Keshabpur_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Keshabpur Upazila">Keshabpur Upazila</a> and <a href="https://en.wikipedia.org/wiki/Manirampur_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Manirampur Upazila">Manirampur Upazila</a> areas. <a href="https://en.wikipedia.org/wiki/Jessore_(town)" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Jessore (town)">Jessore (town)</a> is the capital of the district.</span></span></div>
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<span style="background-color: black;"><span style="color: white;">Jessore district was established in 1781. It consists of 4 municipalities, 36 wards, 8 upazilas, 92 unions, 1329 mouzas, 1477 villages and 120 mahallas. <a href="https://en.wikipedia.org/wiki/Upazilas_of_Bangladesh" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Upazilas of Bangladesh">Upazilas</a> are <a href="https://en.wikipedia.org/wiki/Abhaynagar_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Abhaynagar Upazila">Abhaynagar Upazila</a>, <a href="https://en.wikipedia.org/wiki/Bagherpara_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Bagherpara Upazila">Bagherpara Upazila</a>, <a href="https://en.wikipedia.org/wiki/Chaugachha_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Chaugachha Upazila">Chaugachha Upazila</a>, <a href="https://en.wikipedia.org/wiki/Jessore_Sadar_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Jessore Sadar Upazila">Jessore Sadar Upazila</a>, <a class="mw-redirect" href="https://en.wikipedia.org/wiki/Jhikargachha_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Jhikargachha Upazila">Jhikargachha Upazila</a>, <a href="https://en.wikipedia.org/wiki/Keshabpur_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Keshabpur Upazila">Keshabpur Upazila</a>, <a href="https://en.wikipedia.org/wiki/Manirampur_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Manirampur Upazila">Manirampur Upazila</a>, and <a href="https://en.wikipedia.org/wiki/Sharsha_Upazila" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;" title="Sharsha Upazila">Sharsha Upazila</a>.</span></span></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comdc office, Bangladesh23.130257185291036 89.24194335937522.195417185291035 87.951049859375 24.065097185291037 90.532836859375tag:blogger.com,1999:blog-938451479402821360.post-11106841749902991082015-10-20T08:59:00.002-07:002017-09-18T05:24:42.944-07:00Popular Art<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red;">Art of Bangladesh</span></h2>
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<tr><td class="tr-caption" style="text-align: center;">Art </td></tr>
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<span style="background-color: black; color: white; font-family: "arial" , "helvetica" , sans-serif; font-size: 12px;">Bangladesh has a rich tradition of art. Great Painter Zainul Abedin enriched the nation.s heritage followed by Quamrul Hasan and S.M. Sultan. Well-known painters such as Shilpacharya Zainul Abedin, Shafiuddin Ahmed and Quamrul Hasan provided early inspiration to the younger generation to go for fine arts. This was given institutional shape in the form of a full-fledged Institute of Fine Art within Dhaka University, originally established in 1848. The institute has since trained large groups of painters, sculptors, and commercial artists. Some of the country’s painters have earned considerable fame abroad.</span></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-67118276381790897202013-05-31T05:28:00.001-07:002015-10-20T09:01:47.638-07:00Voirob River of bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: x-large;">Voirob River</span></b></div>
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Jessore is one of the ancient locality in our country. From the historical information, about 25000 years ago Jessore was built by the alluvium of the river Ganga. . There are various types of people used to say about the name “Jessore”. From the book of Cunningham we found “Jossor” means bridge. By the rotation of time from “Jossor” turned into “Jessore”.</div>
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A section of influential people identified as Siddique Munshi and his gang group have continued grabbing and lifting sand, earth randomly from the Buri-VoirobRiver flowing between Kaliganj upazila under Jhenidah and Jessore district, intensifying the threat of erosion in the area, alleged local people Monir Khan of the villager of Hasilbagh village.</div>
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Around three hundred acres of cropland and over five hundred dwellings at Hasilbagh village and several establishments are under threat due to illegal pond digging in the river and unplanned sand and earth lifting from few months, alleged an 80 years old man.</div>
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During a recent visit, this correspondent saw 10/12 day labourers lifting sand and earth randomly and grabbing 12 bighas of land for making a pond in river after giving barricade in the river in Gahaj Ghat area under Hasilbagh village.</div>
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Huge amount of sand and earth, sufficient to load at least 30 to 35 tractors, is lifted daily for sending to different areas. Sand loaded in a tractor is now selling for Tk 300 to Tk 350, alleged an elderly person of the area.</div>
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Sand lifter and river grabber Hazi Siddique Munshi of Hasilbagh village under Barobazaar union porishod in Kaliganj upazila said to the correspondent that they lift sand from the river and making a pond in 12 bigha for fish farming as their arable lands went into the river. But he didn’t give any prove documents for his comment then.</div>
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Villagers of the area said they lost their landed property due to the river erosion caused by the callous act in next rainy season.</div>
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Assisting land officer of Kastovanga union porishod Robindranath Kha said to The Independent that we have noticed him several times after getting allegation from the local people but he didn’t stop it. He is doing his illegal work as his own desire.</div>
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Several locals requesting anonymity said we have submitted written complaint to the upazila nirbahi officer (UNO) of Kaliganj but no action is taken against the illegal sand and earth lifters and river grabber.</div>
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UNO Eradul Haque admitted receiving the complaint and said, “We will start drives to stop the illegal sand lifting within a short time.”</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-91451732738639611042013-05-29T05:19:00.000-07:002015-10-20T08:40:50.702-07:00SM Sultan, Man of Asia<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Sheikh Mohammed Sultan</b></span></div>
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<tr><td class="tr-caption" style="text-align: center;"><span style="color: yellow;"><b>Sheikh Mohammed Sultan</b></span></td></tr>
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Birth name: <b>Sheikh Mohammed Sultan</b></div>
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Born: 10 August 1923 Narail, Bangladesh</div>
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Died: 10 October 1994 (aged 71)</div>
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Nationality: Bangladeshi</div>
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Field: Painting, Drawing</div>
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Awards: <b>Ekushey Padak (1982), Independence Day Award (1993)</b></div>
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<b>Sheikh Mohammed Sultan</b> (1923–1994), better known as <b>SM Sultan</b>, was a painter from Bangladesh. Sultan was born on 10 August 1923 in Masimdia, Narail district, Bangladesh. He was declared the <b>Man of Asia in</b> 1982 by University of Cambridge.</div>
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After only five years of schooling in Victoria Collegiate School in Narail, Sultan joined with his father to work as a mason. He began to draw the buildings his father worked on and developed an artistic disposition. He wanted to go to Kolkata to study art but his family did not have the means to send him there. Eventually, <b>Sultan</b> went to Kolkata in 1938 with monetary support from the local zamindar (landlord).</div>
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Having inadequate qualifications for admission into the Art School in Kolkata,<b> Sultan </b>only managed to get in through the help of the poet and art critic Hasan Shahid Suhrawardy (1890–1965, Who introduced Jamini Roy to the world) a member of the school's governing body also known as elder brother of Shahid Suhrawardy, former Prime Minister of Pakistan. Sultan also stayed at Suhrawardy's house and was allowed use of his library. <b>Sultan</b>, however, never completed his education.</div>
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After three years at the school, his Bohemian nature had the better of him and he went travelling around India and working as a freelance artist. During his travels, he made a living by drawing portraits of allied soldiers who camped at the place he was visiting. In this period, his first exhibition was held in Simla, though none of these works have survived, mainly due to Sultan's own indifference towards preserving his work. After living and working in Kashmir for a while, Sultan returned to Narail in the wake of the Partition of India, Narail now part of Bangladesh.</div>
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A confirmed bachelor, <b>Sultan</b> settled down in an abandoned building in Narail overlooking the river Chitra, where he lived ever since with an adopted family and pets of his own including dogs, mongoose and monkeys. Sultan would later build a mini-zoo near his home. Apart from occasional visits to Dhaka, Sultan only once left Narail for any substantial period of time. He became interested in a ruined house in Sonargaon, pretty much like his own home in Narail, and lived there for a period.</div>
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Sultan's first exhibition in Dhaka was in 1976, inordinately late for a painter of his stature. <b>Sultan</b> died in 1994.</div>
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<b>SM Sultan</b> won the "Ekushey Padak" in 1982, Bangladesh Charu Shilpi Sangsad award in 1986 and the "Independence Award" in 1993. In 1989, Tareque Masud directed a 54 minute documentary film on SM Sultan's life, called Adam Surat (The Inner Strength). Masud started filming it in 1982 with the help of the painter, and traveled with him all around Bangladesh with <b>Sultan</b>. According to Masud, Sultan agreed to cooperate only on the condition that "... rather than being the film's subject, he would act as a catalyst to reveal the film's true protagonist, the Bengali peasant". Bangladesh government recently completed the construction of <b>Sultan</b> memorial complex though it hasn't yet been inaugurated. <b>Sultan,</b> of course, had a special relation with Narail. He was known to the locals as "Lal Mia", a most informal and homely name only to be given to a close person. Chetona Theatre from Narail has staged Aango Lal Mia (Our Lal Mia) on Sultan. In 2005, famous Bangladeshi photographer Nasir Ali Mamun published a book named Guru with 68 photographs of <b>Sultan.</b> These were selected from thousands of photographs taken by Mamun in the period from 1978, when he first met with Sultan until his death.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-818742401888302172013-05-29T00:38:00.000-07:002015-10-20T08:43:01.153-07:00Nilgiri and Thanchi tourist spot of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Nilgiri and Thanchi tourist spot</b></span></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Nilgiri and Thanchi tourist spot of Bangladesh</span></b></td></tr>
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<b>Nilgiri </b>or <b>Nil Giri </b>is one of the tallest peaks and beautiful tourist spot in Bangladesh. It is about 3500 feet high and situated at Thanci Thana. It is about 46 km south of Bandarban on the Bandarban-Chimbuk-Thanchi road. Beside this spot you can see Mro villages. Their colorful culture and living style are surely an unexplored experience for the visitors. In rainy season here creates a spectacular scenery, the whole spot is covered with the blanket of clouds. You can enjoy a cloudy experience. Winter is waiting for you with it’s foggy gesture on the height. It is a nice place for campfire in that season. Most attractive time is the dawn. It is better if you chose to stay during 7-18 dates of a lunar month to enjoy the moonlit night. You can also enjoy the serpentine course of Sangu River. This is the most spectacular tourist spot in Bandarban and managed by Army brigade of Bandarban.</div>
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There is beautiful resort in the top of the mountain maintain by the Bangladesh Army. You have to confirm the reservation through army officer. There are three well furnished cottages ranging from Tk4000-7000. There are also three tents having 4 beds each Tk 2000 per tent. There is also restaurant, helipad etc. Electricity available from 6-9 pm and temperature near 10-25 degree Celsius.</div>
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Nilgiri is 46 kilometer away from Bandarban sadar. Visitor can hire a private vehicle from Bandarban sadar or you can go there by Thanci bound bus or jeep. On the way to<b> Nilgiri</b> Visitor have to register his name and address to the military check post.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-70979541166126725602013-05-29T00:17:00.000-07:002013-05-29T00:39:39.871-07:00Tajingdong Hill stations of Bangladesh<div style="text-align: center;">
<b><span style="color: red; font-size: x-large;">Tajingdong Hill </span></b></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Tajingdong Hill stations of Bangladesh</span></b></td></tr>
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<b>Tajingdong </b>also known as “Bijoy” is the highest mountain of Bangladesh. <b>Tajingdong</b> is about 4300 ft (1310 meters) high from the sea level. It is situated in remakri pangsha union under Ruma upazilla of Bandarban in Bangladesh. According to local tribal language “Tajing” means “Great” & “Dong” means “Hill” so that means “Great hill”.</div>
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There are various tribal community is developed surrounding the mountain and their living styles are so natural. This remote area is full of natural beauty. Here you can see many small and big mountains and hills. This area is covered with dense forests, birds and animals.</div>
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There are many tourist visits the <b>Tajingdong Mountain</b> in every year. It is the place of surprising beauty. This natural beauty is surely attracts the mind of the adventurous people. In the winter season many adventurous tourist visit this place with great excitement. You will pleased with the dazzling beauty of green hill, cool fountains, zigzag path, hilly road side, hide and seek game of clouds on the top of the hill.</div>
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For visiting <b>Tajingdong</b> you have to reach at Bandarban first then go to Ruma Upazilla. Ruma is 50 kilometer away from Bandarban. You should remember that after 4 pm you are not allowed to leave Ruma for visiting Bogalake, <b>Keokradong or Tajingdong</b>. As it is a remote area of Bangladesh, the road is not so plain. The communication systems of Bogalake become very difficult in the Rainy season. The road is still under construction. From Ruma you can hire a pickup or jeep (locally known as “Chander Gari”) up to Koikhong Jiri at the fare of about Tk. 2000-200. You can also go there by buying tickets of Chander Gari or Bus. The first trip is at 9am. It will take 1-1.30 hrs. Koikhhong Jiri to Ruma you have to go by one hour boat journey. Again Ruma to Boga Lake you should hire a jeep at the fare of about Tk. 1800-2000. Finally you have to walk through the hills from Boga Lake to <b>Tajingdong.</b></div>
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<span style="color: yellow;">Remember that, this journey is very much laborious. So keep confidence. Always carry drinking water and first aid box with you. Show positive attitude with local people and should respect the tribal culture.</span></div>
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<span style="color: yellow;">There are some residential hotels in Ruma Bazar, so you have to confirm at first the hotel reservation before going to Ruma, otherwise you will have no alternative passing the night. If you are fortunate you can get tribal house to pass the night.</span></div>
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<span style="color: yellow;">In Bogalake There is no other accommodation facility except the rest houses of district council. There is no mobile network, no restaurant and also no good road communication. You should start your journey early in the morning from Bogalake to reach Tajingdong and it may take 7 to 8 hours to reach Tajingdong. However, the sceneries of cool air, white clouds, hills, river and lake are really unique and incomparable. If you go there obviously you can get an enjoyable, delightful and thrilling experience.</span></div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-33040577027422101102013-05-28T23:58:00.000-07:002013-05-28T23:58:45.293-07:00Keokradong Hill stations of Bangladesh<div style="text-align: center;">
<span style="color: red; font-size: x-large;"><b>Keokradong</b></span></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Keokradong Hill stations of Bangladesh</span></b></td></tr>
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<b>Keokradong</b> is the second highest mountain of Bangladesh. <b>Keokradong </b>is about 4,035 ft (1,230 meters) high from the sea level. It is situated in 30km away from the Ruma sadar upazilla of Bandarban in Bangladesh. This remote area is full of natural beauty. Here you can see many small and big mountains and hills. This area is covered with dense forests, birds and animals.</div>
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<b>Keokradong Mountain</b> is located on the border between Bangladesh and Myanmar. It is the place of surprising beauty. This natural beauty is surely attracts the mind of the adventurous people. In the winter season many adventurous tourist visit this place with great excitement. You will pleased with the dazzling beauty of green hill, cool fountains, zigzag path, hilly road side, hide and seek game of clouds on the top of the hill.</div>
<div style="text-align: justify;">
For visiting <b>Keokradong </b>you have to reach at Bandarban first then go to Ruma Upazilla. Ruma is 50 kilometer away from Bandarban. You should remember that after 4 pm you are not allowed to leave Ruma for visiting Bogalake, <b>Keokradong</b> or Tajingdong. As it is a remote area of Bangladesh, the road is not so plain. The communication systems of Bogalake become very difficult in the Rainy season. The road is still under construction. From Ruma you can hire a pickup or jeep (locally known as “Chander Gari”) up to Koikhong Jiri at the fare of Tk. 1800-2000. You can also go there by buying tickets of Chander Gari or Bus. The first trip is at 9am. It will take 1-1.30 hrs. Koikhong Jiri to Ruma you have to go by one hour boat journey. Again Ruma to Boga Lake you should hire a jeep at the fare of Tk. 1800. Two tribal communities named Saikotpara and Darjilingpara are 4 km away from Bogalake. There are some tribal groups live in this area. Darjilingpara is about 1 km away from Keokradong. It will take another 45 minute to reach the highest point of Keokradong and you have to walk through the hills from Boga Lake to Keokradong to go there.</div>
<div style="text-align: justify;">
<span style="color: yellow;">Remember that, this journey is very much laborious. So keep confidence. Always carry drinking water and first aid box with you. Show positive attitude with local people and should respect the tribal culture.</span></div>
<div style="text-align: justify;">
<span style="color: yellow;">There are some residential hotels in Ruma Bazar, so you have to confirm at first the hotel reservation before going to Ruma, otherwise you will have no alternative passing the night. If you are fortunate you can get tribal house to pass the night.</span></div>
<div style="text-align: justify;">
<span style="color: yellow;">In Bogalake There is no other accommodation facility except the rest houses of district council. There is no mobile network, no restaurant and also no good road communication. You should start your journey early in the morning from Bogalake to reach Keokradong and it may take 5 to 6 hours to reach Keokradong. However, the sceneries of cool air, white clouds, hills, river and lake are really unique and incomparable. If you go there obviously you can get an enjoyable, delightful and thrilling experience.</span></div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-54564723252781588942013-05-28T23:31:00.000-07:002013-05-29T04:07:57.796-07:00Buddha Purnima festivals of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Buddha Purnima</b></span></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Buddha Purnima festivals of Bangladesh</span></b></td></tr>
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<b>Vesākha Wesak </b>or <b>Vesak</b> also known as <b>Buddha Purnima</b> is a holy day observed traditionally by <b>Buddhists</b> in Sri Lanka, Tibet, Bangladesh,<b> Bhutan</b>, India, Nepal and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Myanmar, the Philippines, and Indonesia. Sometimes informally called "<b>Buddha's Birthday</b>", it actually commemorates the birth, enlightenment (nirvāna), and death (Parinirvāna) of Gautama Buddha.</div>
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The exact date of <b>Vesākha</b> varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on a full moon Uposatha day, typically in the 5th or 6th lunar month. <b>Vesākha </b>Day in China and Korea is on the eighth of the fourth month in the Chinese lunar calendar. The date varies from year to year in the Western Gregorian calendar, but usually falls in April or May. In leap years <b>Vesākha</b> is celebrated in June.</div>
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The decision to agree to celebrate <b>Vesākha</b> as the <b>Buddha’s birthday</b> was formalized at the first conference of the World Fellowship of Buddhists held in Sri Lanka in 1950, although festivals at this time in the <b>Buddhist</b> world are a centuries-old tradition. The resolution that was adopted at the World Conference reads as follows.</div>
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That this Conference of the World Fellowship of <b>Buddhists</b>, while recording its appreciation of the gracious act of His Majesty, the Maharaja of Nepal in making the full-moon day of<b> Vesak</b> a Public Holiday in Nepal, earnestly requests the Heads of Governments of all countries in which large or small number of Buddhists are to be found, to take steps to make the full-moon day in the month of May a Public Holiday in honour of the Buddha, who is universally acclaimed as one of the greatest benefactors of Humanity.</div>
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On <b>Vesākha Day</b>, <b>Buddhists</b> all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and the passing away of <b>Gautama Buddha.</b> As Buddhism spread from India it was assimilated into many foreign cultures, and consequently <b>Vesākha</b> is celebrated in many different ways all over the world.</div>
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In 1999, the United Nations resolved to internationally observe the day of <b>Vesak</b> at its headquarters and offices.</div>
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May 2007 had two full moon days, the 1st and the 31st. Some countries (including Sri Lanka, Cambodia and Malaysia) celebrated <b>Vesākha</b> on the 1st, while others (Thailand, Singapore) celebrated the holiday on the 31st due to different local lunar observance. This difference also manifests in the observance of other <b>Buddhist holidays</b>, which are traditionally observed at the local full moon.</div>
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Likewise, in 2012, <b>Vesak</b> or the birth anniversary of the Buddha was observed on 28 April in Hong Kong and Taiwan, on 5 May in Sri Lanka, on 6 May in India, on 28 May in South Korea and on 4 June in Thailand. (In 1999 the Taiwanese government set Buddha's birthday as the second Sunday of May, the same date as Mother's Day.</div>
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On <b>Vesākha day</b>, devout <b>Buddhists</b> and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The <b>Buddha,</b> The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of <b>vegetarian</b> food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of <b>Vesākha</b> and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act of liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will.[citation needed] Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the eight Precepts.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-43291954326479231462013-05-28T22:44:00.000-07:002013-05-29T05:15:22.441-07:00Christmas festivals of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: x-large;">Christmas</span></b></div>
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<b>Christmas </b>(Old English: Crīstesmæsse, meaning "Christ's Mass") is an annual commemoration of the birth of Jesus Christ and a widely observed holiday, celebrated generally on December by millions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of <b>Christmastide</b>, which ends after the twelfth night.<b> Christmas</b> is a civil holiday in many of the world's nations, is celebrated by an increasing number of non<b>-Christians</b>, and is an integral part of the <b>Christmas</b> and holiday season.</div>
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While the birth year of Jesus is estimated among modern historians to have been between 7 and 2 BC, the exact month and day of his birth are unknown. His birth is mentioned in two of the four canonical gospels. By the early-to-mid 4th century, the Western <b>Christian </b>Church had placed <b>Christmas</b> on December 25, a date later adopted in the East. The date of <b>Christmas</b> may have initially been chosen to correspond with the day exactly nine months after early Christians believed Jesus to have been conceived, and became generally associated with the southern solstice (i.e., the Roman winter solstice), with a sun connection being possible because <b>Christians</b> consider Jesus to be the "Sun of righteousness" prophesied in Malachi 4:2.</div>
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The original date of the celebration in Eastern <b>Christianity</b> was January 6, in connection with Epiphany, and that is still the date of the celebration for the Armenian Apostolic Church and in Armenia, where it is a public holiday. As of 2013, there is a difference of 13 days between the modern Gregorian calendar and the older Julian calendar. Those who continue to use the Julian calendar or its equivalents thus celebrate December 25 and January 6, which on the Gregorian calendar translate as January 7 and January 19. For this reason, Ethiopia, Russia, Georgia, Ukraine, Serbia, the Republic of Macedonia, and the Republic of Moldova celebrate <b>Christmas</b> on what in the Gregorian calendar is January 7.</div>
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Eastern Orthodox Churches in Bulgaria, Greece, Romania, Antioch, Alexandria, Albania, Finland, and the Orthodox Church in America celebrate<b> Christmas</b> on December 25 in the revised Julian calendar, corresponding to <b>December 25</b> also in the Gregorian calendar.</div>
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The popular celebratory customs associated in various countries with <b>Christmas</b> have a mix of pre-Christian, <b>Christian</b>, and secular themes and origins. Popular modern customs of the holiday include gift giving, <b>Christmas</b> music and caroling, an exchange of<b> Christmas</b> cards, church celebrations, a special meal, and the display of various <b>Christmas</b> decorations, including <b>Christmas</b> trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the <b>Christmas </b>season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity among both Christians and non-Christians, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.</div>
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<b><b>Christmas</b> Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian countries, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of <b>Christians</b>, have adopted many of the secular aspects of <b>Christmas</b>, such as gift-giving, decorations, and Christmas trees.</b></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-40502804669630650922013-05-28T22:27:00.000-07:002013-05-29T03:58:50.213-07:00Kali Puja festivals of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Kali Puja</b> or <b>Shyama Puja</b> or <b>Mahanisha Puja</b> as it is known in Mithila, Bengal, is a festival dedicated to the Hindu goddess Kali, celebrated on the new moon day of the Hindu month Kartik in Bengal. It coincides with the pan-Indian Lakshmi Puja day of Diwali. While the Bengalis, Oriyas and Assamese adore goddess Kali on this day the rest of India worships goddess Lakshmi on <b>Diwali.Maithili</b> people worship both Goddess Lakshmi and Goddess Kali on this day.</div>
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The festival of<b> Kali Puja</b> is not an ancient one in Bengal. Kali Puja was practically unknown before the 18th century, however a late 17th century devotional text <b>Kalika mangalkavya </b>–by Balram mentions an annual festival dedicated to Kali. It was introduced in Bengal during the 18th century, by King (Raja) Krishnachandra of Navadvipa. <b>Kali Puja</b> gained popularity in the 19th century, with Krishanachandra’s grandson Ishvarchandra and the Bengali elite; wealthy landowners began patronizing the festival on a grand scale. Along with Durga Puja, now - <b>Kali Puja </b>is the biggest goddess festival in Bengal.</div>
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In the Mithila Region, <b>Kali puja</b> was always celebrated and tantric activities with animal sacrifices were practiced and alcohol was distributed as "prasad". The "aarti" of the Kali Goddess was done by keeping clay lamps lit in mustard oil kept on banana leaves.The puja usually begins after the Kojagara Night and continues up to the 15 Krishna Paksha Ashvin. <b>Shyama/Nisha Puja</b> of the <b>Kali</b> Temple in the Darbhanga Palace Grounds,Mithila(Bihar)is thronged by many and is a major attraction in Mithila. Shyama Puja is a one day affair at many Maithil Homes where Goddess Kali is prayed along with Goddess Dhanvantri Lakshmi and Lord Ganesh on the day of Deepawali and Lakshmi Puja.</div>
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<b>Kali puja</b> (like Durga Puja) worshipers honor goddess <b>Kali</b> in their homes in the form of clay idols and in pandals (temporary shrines or open pavilions). She is worshipped at night with Tantric rites and mantras. She is prescribed offerings of red hibiscus flowers, animal blood in a skull, sweets, rice and lentils, fish and meat. It is prescribed that a worshipper should meditate throughout the night until dawn. Homes may also practice rites in the Brahmanical (mainstream Hindu-style, non-Tantric) tradition with ritual dressing of<b> Kali</b> in her form as Adya Shakti <b>Kali</b>. Animals are ritually sacrificed on Kali Puja day and offered to the goddess. A celebration of <b>Kali Puja</b> in Kolkata is also held in a large cremation ground where she is believed to dwell.</div>
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The pandals also house images of god Shiva - the consort of Kali, Ramakrishna and Bamakhepa- two famous Bengali Kali devotees along with scenes from mythology of Kali and her various forms along with Mahavidyas, sometimes considered as the "ten Kalis". The Mahavidyas is a group of ten Tantric goddesses headed by Kali. People visit these pandals throughout the night. <b>Kali Puja</b> is also the time for magic shows and theatre, fireworks. Recent custom involves drinking wine.</div>
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In the Kalighat Temple in Kolkata, <b>Kali</b> is worshipped as Lakshmi on this day so as to reflect an essence of Vaishnava Haldars on <b>Kali</b> worship. The temple is visited by thousands of devotees who offer animal sacrifices to the goddess. Another famous temple dedicated to Kali in Kolkata is <b>Dakshineswar Kali Temple</b>. The famous <b>Kali</b> devotee Ramakrishna was a priest at this temple. The celebrations have changed little from his time.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-23285306608238802242013-05-28T06:46:00.002-07:002015-10-20T10:10:30.210-07:00Durga Puja festivals of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Durga Puja festivals</b></span><br />
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<b>Durga Puja</b> also referred to as Durgotsava or Sharadotsav is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess <b>Durga</b>. It refers to all the six days observed as Mahalaya, Shashthi, Maha Saptami, Maha Ashtami, Maha Navami and Vijayadashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha. Devi Paksha is preceded by Mahalaya the last day of the previous fortnight Pitri Paksha, ‘Fortnight of the Forefathers’), and is ended on Kojagori Lokkhi Puja.</div>
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<b>Durga Puja</b> festival marks the victory of Goddess <b>Durga</b> over the evil buffalo demon Mahishasura. Thus, <b>Durga Puja</b> festival epitomises the victory of Good over Evil.</div>
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<b>Durga Puja</b> is widely celebrated in the Indian states of Assam, Bihar, Jharkhand, Odisha, Tripura and West Bengal, where it is a five-day annual holiday. In West Bengal and Tripura, which has a majority of <b>Bengali Hindus</b>, it is the biggest festival of the year. Not only is it the biggest <b>Hindu festival</b> celebrated throughout the state, it is also the most significant socio-cultural event in Bengali Hindu society. Apart from eastern India, <b>Durga Puja</b> is also celebrated in Delhi, Uttar Pradesh, Maharashtra, Gujarat, Punjab, Kashmir, Andhra Pradesh, Karnataka and Kerala. <b>Durga Puja</b> is also celebrated as a major festival in Nepal and in Bangladesh all over the places of Dhaka, Chittagong, Khulna, Sylhet, Rajshahi, Rangpur, Bogra and other major places and all the villages of Bangladesh where the 20% population is Hindu.3-day National Holiday is being declared and most of the educational institutions remain closed as it is one of the major national festival also in Bangladesh which is widely celebrated and peoples from all religion participate in the program. Nowadays, many diaspora Bengali cultural organisations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand <b>Durga Puja</b> ceremony was held in the Great Court of the British Museum.</div>
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The prominence of <b>Durga Puja</b> increased gradually during the British Raj in Bengal. After the Hindu reformists identified <b>Durga</b> with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence,<b> Durga Puja </b>became one of the largest celebrated festivals in the whole world.</div>
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<b>Durga Puja</b> also includes the worship of Shiva, who is <b>Durga's </b>consort (Durga is an aspect of Goddess Parvati), in addition to Lakshmi, Saraswati with Ganesha and Kartikeya, who are considered to be Durga's children. Worship of mother nature is done, through nine types of plant (called "Kala Bou"), including a plantain (banana) tree, which represent nine divine forms of Goddess <b>Durga</b>. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Vijaya greetings and publication of Puja Annuals.</div>
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In the Krittibas Ramayana, Rama invokes the goddess <b>Durga</b> in his battle against Ravana. Although she was traditionally worshipped in the spring, due to contingencies of battle, Rama had to invoke her in the autumn akaal bodhan. Today it is this Rama's date for the puja that has gained ascendancy, although the spring puja, known as Basanti Puja One of the oldest 'sabeki' Basanti Puja is held every year at spring in Barddhaman Pal Bari at Raniganga Bazar, M.K.Chatterjee Rd near Karjon Gate], is also present in the Hindu almanac. Another famous portrait of Basanti Puja, can be found in Tangra Rakhal Chandra Das' Bari, which is more than half and a century old. Since the season of the puja is autumn, it is also known as ('Sharodia').</div>
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The pujas are held over a ten-day period, which is traditionally viewed as the coming of the married daughter, <b>Durga,</b> to her father, Himalaya's home. It is the most important festival in Bengal, and Bengalis celebrate with new clothes and other gifts, which are worn on the evenings when the family goes out to see the 'pandals' (temporary structures set up to venerate the goddess). Although it is a Hindu festival, religion takes a back seat on these five days:<b> Durga Puja</b> in Bengal is a carnival, where people from all backgrounds, regardless of their religious beliefs, participate and enjoy themselves to the hilt.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-85659114692867742112013-05-28T00:33:00.000-07:002013-05-29T05:21:25.682-07:00 Department of Livestock of Jessore<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: yellow;">Police super karjoloy of Jessor</span></b></div>
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<b><b>District Primary Education Officer's Office , sastitalapara, Jessore:</b></b></div>
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<b>Mr. Subrata Kumar merchant</b></div>
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<b>bieda / emaeda recommendations regarding name.</b></div>
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<b>passport to apply weightings to resolve.</b></div>
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<b>loan from jipiepha decided to accept the application.</b></div>
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<b>The application is similar to the housing bubble and resolve.</b></div>
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<b>The application received daksatasimara.</b></div>
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<b> The belief in the saroyara</b></div>
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<b>By the Public Works Department of the Government in the construction and repair of buildings, and for the Department of Home radiance ra set, including the maintenance of the home and the work is allocated.</b></div>
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<b>Office of the Director Jessore region, Jessore.</b></div>
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<b>agricultural inputs available to farmers to take the necessary measures to.</b></div>
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<b>in agricultural production, agricultural products and equipment on the market price of the government to inform.</b></div>
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<b>DAE -ray format is the responsibility of all sre ni based on the needs of the farmers in order to provide effective and efficient services to expand their use of resources and the best agricultural and economic - social development abada science can.</b></div>
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<b>The showcase of the technical aspects of the nna with the quality of the plans for the iscita rya locana and tested.</b></div>
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<span style="color: red; font-size: x-large;"><b>The Food Control Office of Jessore</b></span></div>
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<b>The Food Control Office,Jessore</b></div>
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<b>Ghopa sentralaroda, Jessore</b></div>
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<b>The food controller KA ryalayera provided services:</b></div>
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<b>The government declared the district paddy, rice, wheat implementation of internal storage.</b></div>
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<b>The distribution of the various sectors of food - grain distribution activities.</b></div>
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<b>Government and scheduling, M., S. implement activities.</b></div>
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<b>sangrahakale sankulanera space and the internal movement of food grains in the light of local needs to take action.</b></div>
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<b>The collected rice chata yen to take action.</b></div>
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<b>calakalera license.</b></div>
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<b>food - all the necessary steps to take to save the crops.</b></div>
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<b>Department decisions.</b></div>
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<b> </b><span style="color: red; font-size: x-large;"><b>District Fisheries Office of Jessore</b></span></div>
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<b>Office of the District Fisheries Officer.</b></div>
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<b>Arabapura, Jessore.</b></div>
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<b>Fish farming in the group / subject-based training / meetings held by the Exchange to provide extension services.</b></div>
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<b>The effective increase in the overall fisheries production byabasaha / plan to provide nutritional support to people through the restoration of.</b></div>
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<b>aware of conserving fisheries resources and provide motivating activities of.</b></div>
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<b>The Department of Fisheries and matsyabija fish and shrimp production through farm demonstration farm support services sahapane pradanyya.</b></div>
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<b>fisheries component of modern farming equipment to provide collection services to help its people.</b></div>
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<b> domestic species fisheries conservation and expansion of support services.</b></div>
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<b> As per the daily 49 grams of total annual demand for fish and an annual production of 41.415 tons Md. Md. 59.579 tons.</b></div>
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<b> Md. 18.164 tons of the surplus.</b></div>
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<b>Export Md. 5358 tons of shrimp utpadanah. It has an estimated value of 3.</b></div>
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<b>hither the Government - Private carp in hacarira number 5. The annual production of 54, and 00 kg renu. No. 650 nursery places, the annual production of 37 million to 48 million po.</b></div>
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<span style="color: red; font-size: x-large;"><b>Department of Livestock</b></span><b style="color: red; font-size: xx-large;"> </b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr-ifsTRfk9E87G6UQrGNUv6VuZWK0N2Wylt3A5QnNuby0GDeQUOHFU1CNRN2D_zQoROvGFZKjxkAZMqWQdh_DFQ4nOgS2hlpEFxaKSINf6F9rsJJvRpsN4u6unpW5IK76dnFB1Go2gt1d/s1600/dlo_office.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img alt=" Department of Livestock of Jessore" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr-ifsTRfk9E87G6UQrGNUv6VuZWK0N2Wylt3A5QnNuby0GDeQUOHFU1CNRN2D_zQoROvGFZKjxkAZMqWQdh_DFQ4nOgS2hlpEFxaKSINf6F9rsJJvRpsN4u6unpW5IK76dnFB1Go2gt1d/s400/dlo_office.jpg" height="400" title=" Department of Livestock of Jessore" width="283" /></a></div>
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<b><b><span style="color: yellow;">Department of Livestock of Jessore</span></b></b></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-46633326473693239612013-05-28T00:24:00.000-07:002013-05-29T00:41:06.404-07:00Michael Madhusudan Dutt Heritage of jessore<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Michael Madhusudan Dutt</b></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG5jUPlaijB-2_OesDuEOSzQuz9Sfxp6WWdO1gTwDeiJeWp4qkDbukODPjhrp0Lt3C1mIdtS8a7auZTyXCCbwwekJkJ9PGohhLGjFmCP4nAjX0x36XkgU3mS7ZWVuNZd-Y2Y3fJyTvdq3M/s1600/Michael+Madhusudan+Dutt's+Home.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Michael Madhusudan Dutt Heritage of jessore" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG5jUPlaijB-2_OesDuEOSzQuz9Sfxp6WWdO1gTwDeiJeWp4qkDbukODPjhrp0Lt3C1mIdtS8a7auZTyXCCbwwekJkJ9PGohhLGjFmCP4nAjX0x36XkgU3mS7ZWVuNZd-Y2Y3fJyTvdq3M/s1600/Michael+Madhusudan+Dutt's+Home.jpg" height="480" title="Michael Madhusudan Dutt Heritage of jessore" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Michael Madhusudan Dutt Heritage of jessore</span></b></td></tr>
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<a href="http://t3.gstatic.com/images?q=tbn:ANd9GcRswkrZO7JVM2GjEBjZVNgPPxS7zvux0hKTycGv-6JmmeiFXrNAJw" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://t3.gstatic.com/images?q=tbn:ANd9GcRswkrZO7JVM2GjEBjZVNgPPxS7zvux0hKTycGv-6JmmeiFXrNAJw" style="cursor: move;" /></a>Michael Madhusudan Dutt</div>
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Born: 25 January 1824 </div>
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Jessore: British India</div>
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Died: 29 June 1873 (aged 49)</div>
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Calcutta: British India</div>
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Occupation: Writer</div>
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Nationality: British Indian</div>
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Ethnicity: Bengali</div>
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Genres: Poet, playwright</div>
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Subjects: Literature</div>
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Literary movement: Bengal Renaissance</div>
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Spouse(s): Rebecca Mactavys Henrietta Sophia White (m. 1856–1873)</div>
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Children: Napoleon Sharmistha</div>
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<b>Michael Madhusudan Dutt,</b> or <b>Michael Madhusudan Dutta</b> (( Maikel Modhushudôn Dôtto (help·info)); 25 January 1824 – 29 June 1873) was a popular 19th-century Bengali poet and dramatist. He was born in Sagordari, on the bank of <b>Kopotaksho River</b>, a village in <b>Keshabpur Upazila, Jessore District</b>, East Bengal (now in Bangladesh). His father was <b>Rajnarayan Dutt</b>, an eminent lawyer, and his mother was<b> Jahnabi Devi</b>. He was a pioneer of Bengali drama. His famous work <b>Meghnad Bodh Kavya</b>, is a tragic epic. It consists of nine cantos and is exceptional in Bengali literature both in terms of style and content. He also wrote poems about the sorrows and afflictions of love as spoken by women.</div>
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From an early age, Dutt aspired to be an Englishman in form and manner. Born to a Hindu landed-gentry family, he converted to Christianity as a young man, to the ire of his family, and adopted the first name Michael. In later life he regretted his attraction to England and the Occident. He wrote ardently of his homeland in his poems and sonnets from this period.</div>
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<b>Dutt</b> is widely considered to be one of the greatest poets in Bengali literature and the father of the Bengali sonnet. He pioneered what came to be called amitrakshar chhanda (blank verse). <b>Dutt died in Kolkata, India on 29 June 1873.</b></div>
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His childhood education started in a village named <b>Shekpura</b>, at an old mosque, where he went to learn Persian. He was an exceptionally talented student. Since his<b> childhood, Dutt</b> was recognised by his teachers and professors as being a precocious child with a gift of literary expression. He was very imaginative. Early exposure to English education and European literature at home and in Kolkata inspired him to emulate the English in taste, manners and intellect. An early influence was his teacher, Capt. D.L.Richardson at Hindu College. <b>Dutt</b> adopted his support of Thomas Babington Macaulay without realising it.</div>
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He dreamt of achieving great fame if he went abroad. His adolescence, coupled with the spirit of intellectual enquiry, convinced him that he was born on the wrong side of the planet, and that conservative Hindu society in early nineteenth-century Bengal (and by extension Indian society) had not yet developed the spirit of rationalistic enquiry and appreciation of greater intellectualism to appreciate him. He believed that the "free thinking" and post-Enlightenment West would be more receptive to his creative genius. He composed his early works—poetry and drama—almost entirely in English. His early works: plays including Sormistha and Ratnavali; translations such as Neel Durpan; and poems, including Captive Ladie, which was written about the mother of his close friend Sri Bhudev Mukhopadhyay, indicate a high level of intellectual sophistication.</div>
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<b>Dutt </b>had refused to enter into an arranged marriage which his father had decided for him. He had no respect for that tradition and wanted to break free from the confines of caste-based endogamous marriage. He formed the Brahmo Samaj for reform in conservative Hindu religion which became a becon of reform among Hindus His knowledge of the European tradition convinced him of the superiority of marriages made by mutual consent (or love marriages).</div>
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<b>Dutt</b> married twice. While living in Madras, he married Rebecca Mactavys, of English descent. They had four children together. He wrote to Gour in December 1855:</div>
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“ Yes, dearest Gour, I have a fine English Wife and four children. "</div>
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Dutt returned from Madras to Calcutta in February 1856, after his father's death. There he married Henrietta Sophia White, who was also ethnic English. His second marriage lasted until the end of his life. They had a son Napoleon and daughter Sharmistha.</div>
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The tennis player Leander Paes is a direct descendant of his.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-89553258655720735632013-05-28T00:00:00.002-07:002013-05-28T23:17:20.897-07:00Patul: Natural place of Natore District<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: x-large;">Patul at Natore</span></b></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU2U8DsacAf85cU9TETKAwL99bTKajyUuRUXZxH3aXkep2ESQOsxoXljoZrxREk81uJyiQZERAULqHDS5rGYr6y8aYPHFt1xMZuQ58_gsuHMdEYEN7VUDY010e8p4YXSxQe_2W7cJ0mN4I/s1600/patul.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="natural place patul" border="0" height="480" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU2U8DsacAf85cU9TETKAwL99bTKajyUuRUXZxH3aXkep2ESQOsxoXljoZrxREk81uJyiQZERAULqHDS5rGYr6y8aYPHFt1xMZuQ58_gsuHMdEYEN7VUDY010e8p4YXSxQe_2W7cJ0mN4I/s640/patul.JPG" title="natural place patul" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Natural place Patul</span></b></td></tr>
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Original Name: <b>Pātul</b><br />
Geographical Location: Natore Zl, Rajshahi Div, Bangladesh, Asia<br />
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Geographical Coordinates: 24° 29' 0" North, 89° 0' 0" East<br />
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<b>Detailed map of Patul and near places:</b><br />
Welcome to the Patul google satellite map! This place is situated in Natore Zl, Rajshahi Div, Bangladesh, its geographical coordinates are 24° 29' 0" North, 89° 0' 0" East and its original name (with diacritics) is Pātul. See Patul photos and images from satellite below, explore the aerial photographs of Patul in Bangladesh. Patul hotels map is available on the target page linked above.<br />
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6UhNai67bmK8bWfLEOf7lwf0CkgzAWHQScvK1CSlVsktxPq5QRV2sKPW-B9spqyUO6_eQutTugQW-GaBPmRrDClCrHQEWF7v2gQlgvWhoBDvghcseTGyYzcrx4qrhi2augA7mE74NpcQE/s1600/patul+map.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="PATUL MAP" border="0" height="538" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6UhNai67bmK8bWfLEOf7lwf0CkgzAWHQScvK1CSlVsktxPq5QRV2sKPW-B9spqyUO6_eQutTugQW-GaBPmRrDClCrHQEWF7v2gQlgvWhoBDvghcseTGyYzcrx4qrhi2augA7mE74NpcQE/s640/patul+map.jpg" title="PATUL MAP" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">PATUL MAP</span></b></td></tr>
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<b>Patul</b> is natural place of Natore District. It has a great natural resoures. A part of singra cholonbill river is the main attraction of patul. A road goes with full of waters in both sides. A visitor can walk and run in this road with water. It's a long road. Many tourist swim with their family. It's a tourist place. It is situated in village and villege's nature is so wonderful. Many tourist come here and selibrate their party. There are many fishers fishes fish. There are many fisher's boats and tour boats looking there. Some pics are available below-</div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVS0tSAWD4nxVg2LofkfCG8hdPI9-nVQPkDtWF21NWtAD50xn3kAQBCk9jXfo_R7_bzEG50Ie5LhhU3rBp42l_6y5SCJADg3hXVFLyCPxRGXMVyEJZ4Pmcb_pp102huk8oLtonDhtzWZW/s1600/IMG_0249.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Patul of Natore" border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVS0tSAWD4nxVg2LofkfCG8hdPI9-nVQPkDtWF21NWtAD50xn3kAQBCk9jXfo_R7_bzEG50Ie5LhhU3rBp42l_6y5SCJADg3hXVFLyCPxRGXMVyEJZ4Pmcb_pp102huk8oLtonDhtzWZW/s640/IMG_0249.JPG" title="Patul of Natore" width="480" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Patul of Natore</span></b></td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjb-eTI945pm32YGZRjx4byzlDJVrluy-dCiPyDZjb5U-33NT0r9UZuJSiZHWfEkYraZ8NObtnpc1kYjt9IUutBp6FWsoh_JhDyTakCkSpopK69fO7Y3Waak9VzwwBfD0Nft1aFbuN5sS6c/s1600/IMG_0272.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Patul of Natore" border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjb-eTI945pm32YGZRjx4byzlDJVrluy-dCiPyDZjb5U-33NT0r9UZuJSiZHWfEkYraZ8NObtnpc1kYjt9IUutBp6FWsoh_JhDyTakCkSpopK69fO7Y3Waak9VzwwBfD0Nft1aFbuN5sS6c/s640/IMG_0272.JPG" title="Patul of Natore" width="480" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Patul of Natore</span></b></td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3m_PzEJGK20eGZ5MNmc_cxC9icusz2P9B3ysTLavdnmmVue464g2n4Sx56W2pDZtWUPQBKecAdCo3_tBz4YZ5Hb9fU0GK_NpCjzcp2sstVqw2rvVrmxEUEsHxWEUo84R4jLGUWNLCyMJV/s1600/IMG_0545.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Patul of Natore" border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3m_PzEJGK20eGZ5MNmc_cxC9icusz2P9B3ysTLavdnmmVue464g2n4Sx56W2pDZtWUPQBKecAdCo3_tBz4YZ5Hb9fU0GK_NpCjzcp2sstVqw2rvVrmxEUEsHxWEUo84R4jLGUWNLCyMJV/s640/IMG_0545.JPG" title="Patul of Natore" width="480" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Patul of Natore</span></b></td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhs5qj_G75RaH-qkZotMVOiN-vgVX1AbaNte767eY5h0QR6_Q-1Pb1lFMu2MKN6roA7lTaC922bz3ZJ7awqsiT7B_kxjzvieAFeF6Jkcs7WJcWMTWFsdfxQ6JWADq6fxVJ1pvw9R3tyiELv/s1600/IMG_0547.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Patul of Natore" border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhs5qj_G75RaH-qkZotMVOiN-vgVX1AbaNte767eY5h0QR6_Q-1Pb1lFMu2MKN6roA7lTaC922bz3ZJ7awqsiT7B_kxjzvieAFeF6Jkcs7WJcWMTWFsdfxQ6JWADq6fxVJ1pvw9R3tyiELv/s640/IMG_0547.JPG" title="Patul of Natore" width="480" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Patul of Natore</span></b></td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgywyC0uo1eR8evM5CAgWiO_EvUsfHDP_FF-uie96wuu5HWmXoX-oqpTlng9pNQfAcZ7fKt1wJXaJrOKNErmHULbrtO0Qc8ZCEVjIXPzr8S_JSF3VkLbfTLINGxaLHMITwlRrnwgVHS0ZY-/s1600/IMG_0549.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Patul of Natore" border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgywyC0uo1eR8evM5CAgWiO_EvUsfHDP_FF-uie96wuu5HWmXoX-oqpTlng9pNQfAcZ7fKt1wJXaJrOKNErmHULbrtO0Qc8ZCEVjIXPzr8S_JSF3VkLbfTLINGxaLHMITwlRrnwgVHS0ZY-/s640/IMG_0549.JPG" title="Patul of Natore" width="480" /></a></td></tr>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-47653421717687752412013-05-27T23:46:00.004-07:002013-05-29T00:41:19.386-07:00Kingdom and Raja Pratapaditya Roy Heritage of jessore<div style="text-align: center;">
<span style="color: red; font-size: x-large;"><b>Kingdom and Raja Pratapaditya</b></span><br />
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<b><span style="color: yellow;">Kingdom and Raja Pratapaditya Roy </span></b><b><span style="color: yellow;">Heritage of jessore</span></b></div>
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<span style="text-align: justify;">Born: 1561</span><br />
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Birthplace: Gaur, West Bengal, India</div>
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Died: 1611 (aged 50)</div>
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Place of death: Varanasi, Uttar Pradesh, India</div>
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Wife: Sharat Kumari</div>
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Issue: Udayaditya, Sangramaditya and Bindumati</div>
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Father: Srihari</div>
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Religious beliefs: Hinduism</div>
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<b>Maharaja Pratap-Aditya </b><b>Roy</b>(1561–1611 CE) was the Hindu King of <b>Jessore</b> and the most prominent of the <b>Baro-Bhuyan of Bengal</b>, who declared independence from the <b>Mughals</b> and established an independent <b>Hindu state in Bengal</b>. <b>His kingdom at its zenith encompassed the districts of Nadia</b>, North 24 Parganas and South 24 Parganas in West Bengal, as well as extending into modern-day Bangladesh from Kushtia district in north, Barisal in east and Sundarbans and Bay of Bengal to south.</div>
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<b>Pratapaditya's </b>love for the Motherland, fierce spirit of Hindu independence from Muslim yoke, and epic battles against the <b>Mughal</b> imperialists made him the most famous legendary hero for the Hindus in Bengal. His bravery and heroism became the subject of many ballads, none grander than Annadamangal, the magnum opus of Bharat Chandra the greatest medieval poet of Bengal. In the final of the three-part epic, Bharat Chandra introduces <b>Pratapaditya</b> as excerpted below:</div>
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<b>Pratapaditya Roy</b> has been recognized as a national hero in several narratives of Hindu Nationalism where he has been placed alongside Shivaji and Guru Govind Singh for his immortal deeds.</div>
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His father Srihari (or Sridhar), was an influential officer in the service of Daud Khan Karrani, the last independent Sultanate of Bengal. The latter had bestowed upon Srihari the title of 'Vikramaditya' and the zamindari of one Chand Khan, (referred to as Chandecan by the Portuguese) who had deceased without leaving any heir. On the fall of Daud Khan in 1576, Srihari declared independence and assumed the title of "<b>Maharaja". Pratapaditya </b>was born to Srihari in 1561. Srihari divided his kingdom – 5/8th to <b>Pratapaditya </b>and 3/8th to his brother Basanta Ray.</div>
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At a very young age, as the Crown Prince of Jessore he fought many naval battles against Portuguese and Magh (Portuguese of Arakan) pirates to protect his land and his people. He also fought and defeated his neighboring Muslim Kings & Zamindars who were hostile to his dynasty and kingdom.</div>
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Contemporary sources like the Baharistan-i-Ghaybi, travelogues of Abdul Latif and other Europeans testify to the personal ability of Pratapaditya, his political pre-eminence, material resources and martial strength.</div>
<br />Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-21994143609221923842013-05-27T22:54:00.000-07:002013-05-29T00:41:27.560-07:00Jessore District of Bangladesh<div style="text-align: center;">
<b><span style="color: red; font-size: x-large;">Jessore Digital District</span></b></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgehe01cqfSxntkGOK7YifAVtDKQyzenQeuEdkfMjAlIp7KY434LkbJPXPshft6Gylo71PBgx_s6jhLyInT-EfsQfVHHbmYLeiM-vtJW9LB6kM8PcSz-8xltUA30Ow_bYE2j6NLcCR929ed/s1600/MJ_0093.GIF" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Jessore Digital District of Bangladesh" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgehe01cqfSxntkGOK7YifAVtDKQyzenQeuEdkfMjAlIp7KY434LkbJPXPshft6Gylo71PBgx_s6jhLyInT-EfsQfVHHbmYLeiM-vtJW9LB6kM8PcSz-8xltUA30Ow_bYE2j6NLcCR929ed/s1600/MJ_0093.GIF" height="640" title="Jessore Digital District of Bangladesh" width="568" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Jessore Digital District of Bangladesh</span></b></td></tr>
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<b>Jessore</b> is a district located in the <b>Khulna Division</b> of southwestern Bangladesh. It is bordered by India to the west.</div>
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The <b>district</b> produces a variety of crops year-round. Date-sugar, called <b>patali</b>, is made from the sap of locally grown date trees. It is cooked, thickened and crystallised using a traditional method. Patali is mainly produced in Khajura, but many date trees are cultivated in the Keshabpur Upazila and Manirampur Upazila areas.</div>
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<b>Jessore district </b>was established in 1781. It consists of <b>4 municipalities, 36 wards, 8 upazilas, 92 unions, 1329 mouzas, 1434 villages and 120 mahallas. Upazilas are: Abhaynagar Upazila, Bagherpara Upazila, Chaugachha Upazila, Jessore Sadar Upazila, Jhikargachha Upazila, Keshabpur Upazila, Manirampur Upazila, and Sharsha Upazila.</b></div>
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<b>Jessore</b> town consists of 9 wards and 73 mahalls. <b>Jessore </b>municipality was established in 1864. The area of the town is 25.72 km2. The town has a population of 201,796 at the 2011 Census. The Literacy rate among the town people is 56.57% in 1991. The town has one dakbungalow.</div>
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<b>Jessore</b> is a <b>kingdom and Raja Pratapaditya is the king of the Jessore </b>kingdom.<b> Jessore</b> district once belonged to the ancient <b>Janapada kingdom of Samatat Janapada</b>. At the time of 1947, <b>Jessore</b> was partially divided. Except for the Bangaon and Gaighata thanas, the entire district became part of East Bengal.</div>
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The Bengali soldiers stationed at <b>Jessore</b> cantonment mutinied against the <b>Pakistan Army on 29 March 1971.</b> They were led by Captain Hafiz Uddin and Lieutenant Anwar in an uprising where 300 soldiers were killed. The rebels killed 50 Pakistani soldiers with machine gun fire at Chanchara.</div>
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On 7 December 1971, <b>Jessore</b> became the first district of Bengal to be liberated from Pakistani forces.</div>
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At <b>Abhaynagar Upazila,</b> there is a small village called <b>Dhoolgraam</b>. It once had a magnificent complex of <b>17 Hindu temples</b>, but only one remains today. Most of the temples were destroyed by the Bhairab River. A beautiful terracotta design can be seen all over the temple. It is considered a very holy place by Bengali Hindus.</div>
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In Vaatnogor at Abhaynagar Upazila, ruins of eleven temple complex, dedicated to <b>Lord Shiva</b>, remains. Though the central temple is partially destroyed, the site still shows the majesty of Bengal's glorious past.</div>
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<b>Shaagordaari</b> is the <b>birthplace of the poet Michael Madhusudan Dutta</b>. His large villa consists of a huge garden, a small museum and houses. The front gate of the house has a solid sculpture work. The <b>Kopotak-kho River</b> is at a stone throw distance. Near <b>Jessore Sadar</b> Upazila village Hamidpur has an ancient mosque, known as "<b>Shani mosque</b>." It is an example of the high architecture of <b>Muslim Sultani period</b>.</div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-23916373392095295622013-05-27T22:32:00.001-07:002015-10-20T09:20:42.730-07:00Taka of Bangladsh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b>Taka of Bangladsh</b></span><br />
<img height="281" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEoDsoQY8fjqyRO4qQiSDoa5ktDMGB0YCwinFZgPUBRWAX0nWvFSNhBQ4ITWJv_SJkQjpkRbWYFS9pFVwX9P7ATq9uF8C9P3x0qrCQRBFsKFcZdz4WCNB6GOYV_tiJaFL9CW9nEXVxfno/s640/Bangla+500+Taka.jpg" width="640" /><br />
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We achieved our independence in the year of 1971 on 26<sup>th</sup>
march by sacrifice 30lecs people life blood and now it’s been 40 year we are
living in the independence country the Bangladesh and fox 40year of freedom
festival Bangladesh break issued symbolize 40th </div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-24455314902881166512013-05-27T21:08:00.002-07:002013-05-28T00:47:25.398-07:00Software Park of Jessore<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: x-large;">The Project, Software Park of Jessore</span></b></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZjekZOcvpZu6k6UWtGAG5uTG3RiiuK_zNm_QMnrlni8afHnZ8GPiRk6PjIHWq0T1i7BnUsMXZoHUfCWxRNvyz7v2L6OpMRPgAz9mHzsF7PMNoYZLzxjvJ1_4dbBVRqV1p3hksmAyQT1So/s1600/Jessore+Software+Technology+Park.png" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Software Park of Jessore" border="0" height="75" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZjekZOcvpZu6k6UWtGAG5uTG3RiiuK_zNm_QMnrlni8afHnZ8GPiRk6PjIHWq0T1i7BnUsMXZoHUfCWxRNvyz7v2L6OpMRPgAz9mHzsF7PMNoYZLzxjvJ1_4dbBVRqV1p3hksmAyQT1So/s640/Jessore+Software+Technology+Park.png" title="Software Park of Jessore" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Software Park of Jessore</span></b></td></tr>
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<b><span style="color: white; font-size: large;">Concept</span></b></div>
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<span style="color: white;">The present Government, before coming to power through an overwhelming landslide victory, made commitment in its Election Manifesto to build a ‘Digital Bangladesh’ with a view to reaching the benefits of <b>digital technology</b> to all the people of Bangladesh from urban to the farthest remote rural areas. The Government has also drawn up ‘Vision-2021’, the year 2021 being the year of golden jubilee of Independence, with the aim of transforming the country to a middle-incoming nation by year 2021. <b>ICT</b> innovations and facilities are considered to play a very vital role to this end. With the objective of using Information and Communication Technology (<b>ICT</b>) towards the development of favorable business environment for innovative companies the Government has declared ICT as a thrust sector. Government has taken up various initiatives to create conducive business environment for Hi-Tech Industries and started projects for Establishment of Information and Technology (<b>IT</b>) Village / <b>Software Technology Parks</b> (<b>STP</b>) in each division.</span></div>
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<span style="color: white;">The honourable Prime Minister, during her visit at Jessore (a district under Khulna Division) on 27 December 2010, promised to establish an IT park there as part of Government’s ‘Digital Bangladesh’ concept. Following her commitment, the project titled ‘Establishment of <b>Jessore Software Technology Park</b>’ has been taken up by Bangladesh <b>Hi-Tech Park</b> Authority (BHTPA). The project got the nod of ECNEC on 05 March 2013. Accordingly, the project has been launched from February, 2013 and will continue till September, 2014. The total estimated cost of the project is BDT 479.53 million.</span></div>
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<b><span style="color: white; font-size: large;">Place</span></b></div>
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<span style="color: white;">The site for the project has been selected in a 3.03 acre of land located in Barandi and Shonkorpur Mouza of the Sadar Upazila of Jessore district.</span></div>
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<b><span style="color: white; font-size: large;">Goal</span></b></div>
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<span style="color: white;">The long-term objective of the project is to establish knowledge based industries throughout the country, particularly, related to Software and IT Enables Service (ITES) in order to contribute to the national economy to achieve the ultimate goal of ‘Vision-2012: Digital Bangladesh’.</span></div>
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<span style="color: white;">The short-term objective is to create basic infrastructure for establishing <b>IT Park</b> on 3.03 acres of land identified at Jessore, to develop world-class business environment conducive for IT/ITES to attract potential foreign and local entrepreneurs for investing in Bangladesh.</span></div>
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<b><span style="color: white;">The specific objectives of the project are: </span></b></div>
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<span style="color: white;">1. To promote balanced development of ICT Industries in Southern region of the Country.</span></div>
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<span style="color: white;">2. To create basic infrastructure for the establishment of IT Park/STP in regional level.</span></div>
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<span style="color: white;">3. To construct a Multi-Tenant Building (MTB) and other utilities services at the allocated land for IT </span><br />
<span style="color: white;"> Park at Jessore for creating ready infrastructure for the local and foreign investor.</span></div>
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<span style="color: white;">4. To create a conducive environment to attract foreign companies for establishing and operating Software</span><br />
<span style="color: white;"> and ITES industry in Jessore as well as in Bangladesh.</span></div>
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<span style="color: white;">5. To create employment opportunities for the ICT professionals.</span></div>
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<span style="color: white;">6. To promote knowledge-based industry to realize the ‘Vision 2021: Digital Bangladesh’.</span></div>
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<b><span style="color: white;">Temporary Office</span></b></div>
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<span style="color: white;">The temporary office for the project has been arranged within the office compound of Bangladesh Hi-Tech Park Authority (BHTPA) located at the following address: BCC Bhaban (3rd Floor), Plot E-14/X, Agargaon, Sher-e-Bangla Nagar, Dhaka-1207.</span></div>
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<b><span style="color: white;">Project Director</span></b></div>
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<span style="color: white;"><b>Mr. Md. Zehsan Islam</b>, Deputy Secretary to the Government of Bangladesh, has joined on 11 March 2013 as the Project Director of the project.</span></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-84795074925299563312013-05-27T20:57:00.000-07:002013-05-29T04:24:23.230-07:00Eid Festivals of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: x-large;"><span style="color: red;"><b>Eid Festivals</b></span></span></div>
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<b><i>Eid al-Fitr </i></b>"festival of breaking of the fast", also called Feast of Breaking the Fast, the Sugar Feast, the Sweet Festival and the Lesser Eid, is an important religious holiday celebrated by Muslims worldwide that marks the end of Ramadan, the Islamic holy month of fasting (sawm). The religious Eid is a single day and Muslims are not permitted to fast that day. The holiday celebrates the conclusion of the 29 or 30 days of dawn-to-sunset fasting during the entire month of Ramadan. The day of Eid, therefore, falls on the first day of the month of Shawwal. This is a day where Muslims around the world try to show a common goal of unity. Since some of the countries have different calculation and observation techniques, the day of celebration may change 1 day depending on the country, but in most of the Islamic countries, it is celebrated on the same day.</div>
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<b><i>Eid al-Fitr</i></b> has a particular salat (Islamic prayer) consisting of two rakats (units) and generally offered in an open field or large hall.It may only be performed in congregation (Jama’at) and has an additional extra six Takbirs (raising of the hands to the ears while saying "Allahu Akbar" [God is Great]), three of them in the beginning of the first raka'ah and three of them just before ruku' in the second raka'ah in the Hanafi school.This <b><i>Eid al-Fitr</i></b> salat is, depending on which juristic opinion is followed, Fard (obligatory), Mustahabb (strongly recommended, just short of obligatory) or mandoob (preferable).</div>
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Muslims believe that they are commanded by God, as mentioned in the Quran, to continue their fast until the last day of Ramadan and pay the Zakat and fitra before offering the Eid prayers</div>
As the most important religious festival for the majority of Muslims, the celebration of <b><i>Eid ul-Fitr</i></b> has become a part of the culture of Bangladesh. The government of Bangladesh declares the holiday for three days on <b><i>Eid-ul Fitr</i></b>. All outgoing public transport from the major cities have become highly crowded and in many cases the fares tend to rise in spite of government restrictions.<br />
Males from around the Barashalghar union of Comilla's Debidwar upazila can be seen attending Khutbah as part of the<b><i> Eid-ul-Adha</i></b> prayers on November 7, 2011.<br />
On Eid day, the Eid prayer are held all over the country, in open areas like fields or inside mosques.After the Eid prayers, people return home, visit each other's home and eat sweet dishes called shirni. Throughout the day gentlemen embrace each other. It is also customary for junior members of the society to touch the feet of the seniors, and seniors returning blessings (sometimes with a small sum of money as a gift). In the rural areas, the Eid festival is observed with great fanfare. In some areas Eid fares are arranged. Different types of games including boat racing, kabaddi, and other traditional Bangladeshi games, as well as modern games like cricket and football are played on this occasion. In urban areas, people play music, visit each other's houses and eat special food. Watching movies and television programs has also become an integral part of the Eid celebration in urban areas. All local TV channels air special program for several days for this occasion.<br />
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<b><i>Eid al-Adha</i></b> "festival of sacrifice", also called Feast of the Sacrifice, the Major Festival, the Greater Eid, Kurban Bayram, Eid al-Bakr and Bakrid, is an important religious holiday celebrated by Druze and Muslims worldwide to honour the willingness of the prophet ʾIbrāhīm (Abraham) to sacrifice his young first-born son Ismā'īl (Ishmael)a as an act of submission to God's command and his son's acceptance to being sacrificed, before God intervened to provide Abraham with a Lamb to sacrifice instead. In the lunar Islamic calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah and lasts for four days. In the international Gregorian calendar, the dates vary from year to year, drifting approximately 11 days earlier each year.</div>
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<b><i>Eid al-Adha</i></b> is the latter of the two Eid holidays, the former being <b><i>Eid al-Fitr</i></b>. The basis for the Eid al-Adha comes from the 196th verse of the 2nd sura of the Quran. The word "Eid" appears once in the 5th sura of the Quran, with the meaning "solemn festival".</div>
The most important religion festival. The celebration of <b><i>Eid ul-Adha</i></b> is similar to <b><i>Eid ul-Fitr</i></b> in many ways. The only big difference is the Qurbani or sacrifice of domestic animals on Eid ul-Adha. Numerous temporary marketplaces of different sizes called haat operate in the big cities for sale of Qurbani animals (usually cows and goats). In the morning on the Eid day, immediately after the prayer, affluent people slaughter their animal of choice. Less affluent people also take part in the festivity by visiting houses of the affluent who are taking part in qurbani. After the qurbani, a large portion of the meat is given to the poor people. Although the religious doctrine allows the sacrifice anytime over a period of three days starting from the Eid day, most people prefer to perform the ritual on the first day of Eid. However, the public holiday spans over three to four days. Many people from the big cities go to their ancestral houses and homes in the villages to share the joy of the festival with friends and relatives.<br />
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<span style="color: red;">During the celebration of Eid al-Adha, Muslims commemorate and remember Abraham's trials, by themselves slaughtering an animal such as a sheep, camel, or goat. This action is very often misunderstood by those outside the faith.</span></div>
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<span style="color: red;">Allah has given us power over animals and allowed us to eat meat, but only if we pronounce His name at the solemn act of taking life. Muslims slaughter animals in the same way throughout the year. By saying the name of Allah at the time of slaughter, we are reminded that life is sacred.</span></div>
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<span style="color: red;">The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.</span></div>
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<span style="color: red;">It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)</span></div>
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<span style="color: red;">The symbolism is in the attitude - a willingness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us. A true Muslim, one who submits his or herself completely to the Lord, is willing to follow Allah's commands completely and obediently. It is this strength of heart, purity in </span></div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-54789813538726783442013-05-27T20:31:00.000-07:002013-05-29T04:04:31.156-07:00Halkhata of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b style="font-size: xx-large;"><span style="color: red;">Halkhata</span></b></div>
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<img alt="Halkhata of Bangladesh" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEgog3fL5vbdgQNcZAK5OHn5rhHmzpWDON7mVYD47eCzzLmKNpHgcJxZrv16O6A6t8AUo56HWQKYBVkoP2sts3ddjyNw5SL-t_wqRRoYH6MwPIJQAwyfAVlPZAqELR7gPBQ8A_MnkILBzK1eZ-aAHBQmQS4WHTE2xfeBuBmDG313RXHz1gErWsyAHffeYNzLzLbSAdnSR0KWwdo=" title="Halkhata of Bangladesh" /><br />
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<span style="color: yellow;">Halkhata of Bangladesh</span></div>
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Pahela Baishakh, the Bengali New Year, was introduced by Emperor Akbar in 1556 in a bid to collect taxes from the people. Now Pahela Baishakh is the biggest cultural event in Bangladesh. Tourists of different countries come here to celebrate the colourful event along with the Bangladeshis. Wearing traditional dresses like Lungi-Panjabi and Saree, people join the Mongol Shovajatra and eat Panta- Elish — our traditional food. Riding Nagordola, singing folk songs, and dancing to the tunes of our traditional songs are the mentionable activities of the day.<br />
Rural people celebrate Pahela Baishakh with the opening of a new Halkhata (account book). But unfortunately, the tradition of initiating “Halkhata” is getting lost with the passage of time. If we can revive the culture of opening Halkhata as a major event in Pahela Baishakh, we hope it would attract a large number of foreign tourists also.</div>
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<b><span style="color: red; font-size: x-large;">Karnaphuli River</span></b></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Karnaphuli River of Bangladesh</span></b></td></tr>
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<b>Karnafuli River</b> (also spelt Karnafuli) the largest and most important river in chittagong and the chittagong hill tracts<b>,Karnaphuli</b> is a 667 metres (2,188 ft) wide river in the south-eastern part of Bangladesh. Originating from the Lushai hills in Mizoram, India, it flows 270 km (170 mi) southwest through Chittagong Hill Tracts and Chittagong and then follows a zigzag course before it forms two other prominent loops, the Dhuliachhari and the kaptai.</div>
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The<b> Rangamati </b>and the <b>Dhuliachhari</b> loops are now under the reservoir of the <b>Kaptai earth-filled dam</b>. The hydroelectric dam is situated just before the entrance of the river into the Kaptai loop. After coming out from the <b>Kaptai</b> loop the river follows another stretch of tortuous course through the Sitapahar hill range and flows across the plain of Chittagong after emerging from the hills near Chandraghona. Therefore, the river drains into the bay of bengal cutting across several hill ranges, viz the Barkal, Gobamura, Chilardak, Sitapahar and Patiya of the Chittagong Hill Tracts and Chittagong.</div>
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It has possibly maintained its older course keeping pace with the uplift of the hill ranges and can be classified as an antecedent river. The <b>Karnafuli </b>is narrow and straight from Prankiang to waggachhari along <b>Kaptai-Chandraghona </b>road. The straightness of the river is probably due to a fault, which controlled the channel from Prankiang to Wagga. The main tributaries of the <b>Karnafuli</b> are the kasalong, Chengi, halda and Dhurung on the right and the Subalong, <b>Kaptai</b>, Rinkeong and Thega on the left.Flowing to the west through rangunia upazila and then keeping raozan upazila on the north and boalkhali upazila on the south, it receives the waters of the Halda river at Kalurghat just above the railway bridge. It then turns south, receives the waters of the Boalkhali and other khals and turns west circling round the eastern and southern sides of Chittagong Town. From the extreme corner of the chittagong port to the west, it moves southwest to fall into the Bay of Bengal 16.89 km below. It is navigable throughout the year by sea-going vessels up to Chittagong Port and by large boats, shallow draughts and all sorts of freighters and launches up to <b>Kaptai river</b> in the Hill Tracts.</div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-32393729799088463802013-05-27T05:06:00.000-07:002013-05-29T00:43:59.595-07:00Pukurpara Waterfall of Bangladesh<div style="text-align: center;">
<span style="color: red; font-size: x-large;"><b>Pukurpara Waterfall</b></span></div>
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Pukurpara Waterfall of Bangladesh</span></b></td></tr>
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This country has several <b>waterfalls</b> scattered all around.<b>PukurparaWaterfall</b> is just one from that list.The <b>waterfall</b> that I'm going to introduce with you is a bit different than those. Interestingly the waterfall is located at the Bilaichhori Thana of Rangamati district. But to have an access to the <b>waterfall</b>, you need to use the trekking routes from Bandarban. It is just few hundreds meter apart from the Bandarban district's border. This <b>waterfall</b> is currently the widest <b>waterfall</b> from Bangladesh. It has a width of approximately 80 meters and the height of 4-6 feet on an average. During the rainy season, you will not be able to see any stones from the <b>waterfall</b>. Only visible are the cascades of water. Some people used to call this as the "Niagara of Bangladesh". </div>
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After the <b>waterfall</b>, it as possibly a several hundred feet of down stream over solid rock(almost like a road of concretes), and over that rock, water from the fall is flowing downwards with a huge force. If you walk normally beside the stream, it will possibly take 40-50 minutes to reach at the bottom of the waterfall stream. Except the rainy season, the path is in good condition. But during rainy season, you can only risk your life if you attempt to go down over those slippy path. This <b>waterfall</b> is created from the water of Raikhong Canal and the water finally goes to the great Kaptai Lake. </div>
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Some people used to call this Raikhong River. According to the name of the Canal/River, some people used to call this waterfall as Raikhong Waterfall. For your information, it is called PukurPara Waterfall, because there is a village near the waterfall named Pukur Para. Trekkers used to make a shelter at Pukurpara village, and only visits the waterfall for few hours. </div>
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But if you make your trip a bit wisely, you can set few tents around the waterfall during summer or winter for nighttime stay. There are numerous dry and clean places around the waterfall for your camping. But unfortunately almost no one used to do that. Just wonder how it will feel when you are sleeping beside a waterfall at night. Bonus when it will be a full moon, or a night full of starts at null moon. </div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-51320885785056413512013-05-27T04:39:00.000-07:002013-05-29T00:44:07.477-07:00Chengi River of Banglades<div style="text-align: center;">
<span style="color: red; font-size: x-large;"><b>CHENGI RIVER</b></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrdizoxhVP2Yg85l-e-0xpnhwtwt1rttGA-QhY2yik5nTwqD81T36bWK3XkWnT592FnKolSF-75fD11WJ6MqiNrDMD8o1GHkyf2chaVsVDi_onKZRMKPxCue4JxjbZDUxs0EKzh9P_aTXo/s1600/5069915203_e10f45fd3c_b.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img alt="Chengi River of Banglades" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrdizoxhVP2Yg85l-e-0xpnhwtwt1rttGA-QhY2yik5nTwqD81T36bWK3XkWnT592FnKolSF-75fD11WJ6MqiNrDMD8o1GHkyf2chaVsVDi_onKZRMKPxCue4JxjbZDUxs0EKzh9P_aTXo/s1600/5069915203_e10f45fd3c_b.jpg" height="324" title="Chengi River of Banglades" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="color: yellow;">Chengi River of Banglades</span></b></td></tr>
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A noticeably <b>small river</b>, having very shallow in depth, one can pass the <b>river</b> by walking easily, regardless the season. Though the <b>river</b> is very narrow and shallow, but the current of the <b>river</b> is very strong.If you simply drop a straw or any other crumb into the water, you can easily find how fast that stuffs are floating.</div>
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This <b>river</b> is not that much beautiful or eye pleasing due to the muddy water. Also the <b>river</b> used to carry lots of dry leafs from trees and grasses. But the main attraction is, how it is flowing through the mountains. If you observe the river from the top of any hill(specially "Alu Tila"), it will appear you as a giant snake from far side. So many turns and twists.</div>
Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-15385576957176177552013-05-27T04:30:00.001-07:002013-05-29T00:44:14.515-07:00Jaflong Hill stations of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: x-large;"><b> Jaflong Hill stations</b></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPk7q3_d0_kLDjZEB7P371ia5VqlXivu_nTdJ-fMpjpisU0u6U1C_aaxbroGNAVs3l5Pz2XKIJhqHWJpPfop0TXKVhDOrz09LbjfkdfQ2hO6KjtYstT1ax5WnvDvUHZkJkLUIGfhq5HQJC/s1600/images+(6).jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img alt="Jaflong Hill stations of Bangladesh" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPk7q3_d0_kLDjZEB7P371ia5VqlXivu_nTdJ-fMpjpisU0u6U1C_aaxbroGNAVs3l5Pz2XKIJhqHWJpPfop0TXKVhDOrz09LbjfkdfQ2hO6KjtYstT1ax5WnvDvUHZkJkLUIGfhq5HQJC/s640/images+(6).jpg" height="477" title="Jaflong Hill stations of Bangladesh" width="640" /></a></div>
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<b><span style="color: yellow;">Jaflong Hill stations of Bangladesh</span></b></div>
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<b>Jaflong </b>is a natural tourist spot in the Division of Sylhet, Bangladesh. It is located in Gowainghat Upazila of Sylhet District and situated at the border between Bangladesh and the Indian state of Meghalaya. It is just below the mountain range. <b>Jaflong </b>is famous for its stone collections and is home of the Khasi tribe.<b>Jaflong </b>is one of the most attractive tourist spots in Sylhet division. It is about 60 km from Sylhet town and takes two hours drive to reach there. <b>Jaflong</b> is also a scenic spot nearby amidst tea gardens and rare beauty of rolling stones from hills. It is situated besides the river Mari in the lap of Hill Khashia.The land grabbers occupied government khas land and reserved forestland and extracted stone by cutting small hills polluting the environment of Jaflong. They also established crushing mills on the forestland without permission from governmen.In early 2005, Laskar Muqsudur Rahman, Deputy Conservator of Forests, Sylhet Forest Division, observed that <b>Jaflong</b> that he heard in his boyhood as the 'lungs' of Greater Sylhet was at stake due to on going encroachments and establishment of unauthorized stone crushing mills. He took initiatives to recover the land and establish a recreation-cum-botanical park named as '<b>Jaflong</b> Green Park'. The first foundation stone for the thematic Green Park at <b>Jaflong</b> was laid by Laskar Muqsudur Rahman, Deputy Conservator of Forests in 2005 with the cooperation of local forest staffs led by Forest Ranger Mohammad Ali. Nonetheless, at the inception it was a challenging task due to local conflicts and procedural constraints. The forestation program in <b>Jaflong</b> Green Park has been started under supervision of the joint forces, <b>Jaflong</b> Foundation and Forest Department. They have jointly taken up the forestation program with about 100 hectares of grabbed land. Under the forestation program, various types of trees, including hybrid Akash-moni, are being planted in the park to maintain ecological balance</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.comtag:blogger.com,1999:blog-938451479402821360.post-21008084063282304472013-05-27T04:05:00.000-07:002013-05-27T04:05:18.259-07:00Jaflong Hill stations of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="text-align: left;"><span style="color: red; font-size: x-large;"><u><b>Jaflong Hill stations</b></u></span></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvfRCiHfQqPSwGIskpcLgxX5XBUjUBaM37n-sbeEVYjONsTYWLX2Qm9b0MkPWV1shG9_JgvGn5lFPl6qyYi-5TcfzJ8SVMwMhxyKl4b8SWiK-2IJ8lga7luz6Ag0xAxigU35jKI34TXuDo/s1600/images+(6).jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img alt="Jaflong Hill stations of Bangladesh" border="0" height="477" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvfRCiHfQqPSwGIskpcLgxX5XBUjUBaM37n-sbeEVYjONsTYWLX2Qm9b0MkPWV1shG9_JgvGn5lFPl6qyYi-5TcfzJ8SVMwMhxyKl4b8SWiK-2IJ8lga7luz6Ag0xAxigU35jKI34TXuDo/s640/images+(6).jpg" title="Jaflong Hill stations of Bangladesh" width="640" /></a></div>
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<b><span style="color: yellow;">Jaflong Hill stations of Bangladesh</span></b></div>
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<b>Jaflong</b> is a natural tourist spot in the Division of Sylhet, Bangladesh. It is located in Gowainghat Upazila of Sylhet District and situated at the border between Bangladesh and the Indian state of Meghalaya. It is just below the mountain range. <b>Jaflong</b> is famous for its stone collections and is home of the Khasi tribe.<b>Jaflong</b> is one of the most attractive tourist spots in Sylhet division. It is about 60 km from Sylhet town and takes two hours drive to reach there. <b>Jaflong</b> is also a scenic spot nearby amidst tea gardens and rare beauty of rolling stones from hills. It is situated besides the river Mari in the lap of <b>Hill </b>Khashia.The land grabbers occupied government khas land and reserved forestland and extracted stone by cutting small hills polluting the environment of <b>Jaflong</b>. They also established crushing mills on the forestland without permission from government.In early 2005, Laskar Muqsudur Rahman, Deputy Conservator of Forests, Sylhet Forest Division, observed that <b>Jaflong </b>that he heard in his boyhood as the 'lungs' of Greater Sylhet was at stake due to on going encroachments and establishment of unauthorized stone crushing mills. He took initiatives to recover the land and establish a recreation-cum-botanical park named as '<b>Jaflong</b> Green Park'. The first foundation stone for the thematic Green Park at <b>Jaflong</b> was laid by Laskar Muqsudur Rahman, Deputy Conservator of Forests in 2005 with the cooperation of local forest staffs led by Forest Ranger Mohammad Ali. Nonetheless, at the inception it was a challenging task due to local conflicts and procedural constraints. The forestation program in <b>Jaflong</b> Green Park has been started under supervision of the joint forces, <b>Jaflong</b> Foundation and Forest Department. They have jointly taken up the forestation program with about 100 hectares of grabbed land. Under the forestation program, various types of trees, including hybrid Akash-moni, are being planted in the park to maintain ecological balance.</div>
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Manoj BDhttp://www.blogger.com/profile/05799778497439273744noreply@blogger.com