Eid Festivals
Eid Festivals of Bangladesh |
Eid al-Fitr "festival of breaking of the fast", also called Feast of Breaking the Fast, the Sugar Feast, the Sweet Festival and the Lesser Eid, is an important religious holiday celebrated by Muslims worldwide that marks the end of Ramadan, the Islamic holy month of fasting (sawm). The religious Eid is a single day and Muslims are not permitted to fast that day. The holiday celebrates the conclusion of the 29 or 30 days of dawn-to-sunset fasting during the entire month of Ramadan. The day of Eid, therefore, falls on the first day of the month of Shawwal. This is a day where Muslims around the world try to show a common goal of unity. Since some of the countries have different calculation and observation techniques, the day of celebration may change 1 day depending on the country, but in most of the Islamic countries, it is celebrated on the same day.
Eid al-Fitr has a particular salat (Islamic prayer) consisting of two rakats (units) and generally offered in an open field or large hall.It may only be performed in congregation (Jama’at) and has an additional extra six Takbirs (raising of the hands to the ears while saying "Allahu Akbar" [God is Great]), three of them in the beginning of the first raka'ah and three of them just before ruku' in the second raka'ah in the Hanafi school.This Eid al-Fitr salat is, depending on which juristic opinion is followed, Fard (obligatory), Mustahabb (strongly recommended, just short of obligatory) or mandoob (preferable).
Muslims believe that they are commanded by God, as mentioned in the Quran, to continue their fast until the last day of Ramadan and pay the Zakat and fitra before offering the Eid prayers
As the most important religious festival for the majority of Muslims, the celebration of Eid ul-Fitr has become a part of the culture of Bangladesh. The government of Bangladesh declares the holiday for three days on Eid-ul Fitr. All outgoing public transport from the major cities have become highly crowded and in many cases the fares tend to rise in spite of government restrictions.Males from around the Barashalghar union of Comilla's Debidwar upazila can be seen attending Khutbah as part of the Eid-ul-Adha prayers on November 7, 2011.
On Eid day, the Eid prayer are held all over the country, in open areas like fields or inside mosques.After the Eid prayers, people return home, visit each other's home and eat sweet dishes called shirni. Throughout the day gentlemen embrace each other. It is also customary for junior members of the society to touch the feet of the seniors, and seniors returning blessings (sometimes with a small sum of money as a gift). In the rural areas, the Eid festival is observed with great fanfare. In some areas Eid fares are arranged. Different types of games including boat racing, kabaddi, and other traditional Bangladeshi games, as well as modern games like cricket and football are played on this occasion. In urban areas, people play music, visit each other's houses and eat special food. Watching movies and television programs has also become an integral part of the Eid celebration in urban areas. All local TV channels air special program for several days for this occasion.
Eid al-Adha "festival of sacrifice", also called Feast of the Sacrifice, the Major Festival, the Greater Eid, Kurban Bayram, Eid al-Bakr and Bakrid, is an important religious holiday celebrated by Druze and Muslims worldwide to honour the willingness of the prophet ʾIbrāhīm (Abraham) to sacrifice his young first-born son Ismā'īl (Ishmael)a as an act of submission to God's command and his son's acceptance to being sacrificed, before God intervened to provide Abraham with a Lamb to sacrifice instead. In the lunar Islamic calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah and lasts for four days. In the international Gregorian calendar, the dates vary from year to year, drifting approximately 11 days earlier each year.
Eid al-Adha is the latter of the two Eid holidays, the former being Eid al-Fitr. The basis for the Eid al-Adha comes from the 196th verse of the 2nd sura of the Quran. The word "Eid" appears once in the 5th sura of the Quran, with the meaning "solemn festival".
The most important religion festival. The celebration of Eid ul-Adha is similar to Eid ul-Fitr in many ways. The only big difference is the Qurbani or sacrifice of domestic animals on Eid ul-Adha. Numerous temporary marketplaces of different sizes called haat operate in the big cities for sale of Qurbani animals (usually cows and goats). In the morning on the Eid day, immediately after the prayer, affluent people slaughter their animal of choice. Less affluent people also take part in the festivity by visiting houses of the affluent who are taking part in qurbani. After the qurbani, a large portion of the meat is given to the poor people. Although the religious doctrine allows the sacrifice anytime over a period of three days starting from the Eid day, most people prefer to perform the ritual on the first day of Eid. However, the public holiday spans over three to four days. Many people from the big cities go to their ancestral houses and homes in the villages to share the joy of the festival with friends and relatives.
During the celebration of Eid al-Adha, Muslims commemorate and remember Abraham's trials, by themselves slaughtering an animal such as a sheep, camel, or goat. This action is very often misunderstood by those outside the faith.
Allah has given us power over animals and allowed us to eat meat, but only if we pronounce His name at the solemn act of taking life. Muslims slaughter animals in the same way throughout the year. By saying the name of Allah at the time of slaughter, we are reminded that life is sacred.
The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.
It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)
The symbolism is in the attitude - a willingness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us. A true Muslim, one who submits his or herself completely to the Lord, is willing to follow Allah's commands completely and obediently. It is this strength of heart, purity in